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— Replacing Hegemonic Autocracy and Indirect Democracy Based on Land Privatization with Scientific Universal Direct Democracy

Preface

If we were to ask everyone: Are you happy?
I believe most people would answer: Not happy!

Yet there are still a small number of people who consider themselves happy, although only relatively or merely in their own imagination.

If we were to ask everyone: Are you long-lived?
Almost no one would say: Long-lived ——

Because human society has continued or developed for several thousand years, and material construction has achieved development by hundreds of millions or even billions of times. Logically speaking, people’s sense of happiness should have increased accordingly, and human lifespan should also have continuously extended, in proportion to so-called economic development, to last hundreds of millions of years — at the very least surpassing the several-thousand-year lifespans of long-lived animals! However, in reality, we humans, who claim to be the highest animals, are in most aspects far inferior even to wild animals!

When animals can freely travel all over the world, we humans are restricted by nations, regions, and identities; leaving the country requires approval from two states, and even cross-regional living requires various certifications. When animals can settle down and work peacefully anywhere with equality, we humans, even though a very small minority may travel abroad, have no right to live and develop freely and equally in foreign lands, and can only rush back home within a time limit, while mocking ourselves as being patriotic and family-loving. When animals can shout freely and sing to their hearts’ content, we humans, whether in the East or the West, cannot fully and smoothly enjoy this inborn freedom of expression. When animals do not need special employment and thus have no worry of unemployment, and can freely enjoy the abundant food provided by nature everywhere, we humans, due to autocratic monopolization or private division, find it difficult to be self-reliant and self-sustaining, and constantly face survival crises. When animals directly consume natural food and thus obtain optimal vitality, we humans, misled by supposedly advanced cooking and “scientific” “economic” development, are chronically poisoned and at least lose vitality. When animals such as turtles and cranes can live for thousands of years, we humans, who eat delicacies daily and have medical insurance every month, can still only survive for decades or at most a hundred years ——

Life does not necessarily mean birth followed by death. Plants can remain eternally youthful; even poplar forests in deserts can stand for a thousand years and not die for ten thousand years. Yet we humans have not only failed to retain the advantages of living beings, but have instead used most of our advanced intelligence against justice, going astray and becoming obsessed: although animals have no mansions, they can live freely in the infinite and magnificent nature and feel at home everywhere; although we humans may own one or several small homes, we have lost a home billions of times larger — everywhere is either someone else’s sealed-off private property or places claimed to be public but strictly forbidden, in fact the private estates of hegemonic classes. Although animals have no cars or trains, since everywhere is their own home and they can survive equally, why would they need transportation to rush home? We humans are not unwilling to roam leisurely, but because once we leave our small homes we have no home to rely on and cannot survive, we are forced to rely on transportation to rush back home anxiously. Animals only need to follow seasonal changes, coming south to spend the winter and going north to escape the summer heat, always enjoying the most beautiful natural scenery and the most suitable climate, thus maintaining group joy and grand gatherings of their species; we humans, however, can almost only stay fixed in one place for our entire lives, relying on air conditioning and heating that violate atmospheric balance, consume energy, pollute the environment, harm heaven and earth, mislead and harm people, just to barely get by ——

The modern economic development and GDP figures we take pride in are mainly built on such so-called solutions to human needs of food, housing, and transportation. Yet most of these constructions (not even including military weapons that lead humanity toward collective suicide) are not only unnecessary, but fundamentally anti-nature and anti-human. Humans were originally animals, yet have been compressed by land and state power privatization into immobility, becoming plant-like or livestock-like; while plants, fruits, and vegetables that were originally stationary are repeatedly forced to be transported as lifeless objects and garbage, only then to be consumed in human small homes.

The original meaning of economy is to enable all people to obtain the greatest benefit at the smallest overall cost. However, both private economies and bureaucratic economies operate on the principle of minimizing costs for individuals or small groups — while all humanity and nature pay the greatest cost — and maximizing profits for individuals or small groups — while all humanity and nature suffer even greater losses. If even a single private enterprise or state-owned bureaucratic enterprise is like this, how could countless state enterprises and tens of millions of private enterprises not be disastrous to nations and people, endlessly harming and ultimately destroying the natural environment upon which all humanity depends?!

The purpose of any economy should be to make humans healthy, long-lived, happy, and free of worry. Yet despite thousands of years of so-called economic development, hundreds of years of industrial development, and especially decades of globalization, the basic indicators humanity needs have not improved as they should have, but have instead steadily deteriorated. The air we must breathe every moment of life is increasingly enveloped by smog from all sides; the natural water sources we need daily are increasingly polluted and poisoned; more and more food is simply produced through poisoning, and through natural cycles and market integration spreads its harm globally; artificial garbage will come to “rule” humanity —— such an “economy,” how can humanity remain infatuated with it?!

What humans call advancement has thus endlessly harmed themselves and also brought disaster to natural life. In modern times, there are few immortal beings in nature, and even long-lived animals often die prematurely — not because of the limits of life evolution, but because they are either caught in the endless struggles for power, extravagance, recklessness, disregard for human life, and recurring man-made and natural disasters within hierarchical hegemonic autocratic states, or are harmed by land-privatization-based national economies whose production and operation largely deviate from nature, poison one another, cause human alienation and physiological degeneration, create vicious cycles overall, and are compounded by national enclosures, bloody conflicts, constructions whose harms outweigh their benefits, and gluttony that harms both others and oneself. All of this is by no means humanity’s destiny, nor the inevitable outcome of natural evolution, but the tragedy of humanity’s pathological systems!

We are not advocating a return to primitive life, nor rejecting science and technology. What we need is the genuine application of science and rationality! The sole or fundamental criterion for judging whether any technology and its application are reasonable, and whether they are needed by nature and humanity, is the expression of the will of all people through voting. Otherwise, technology will become the magical instrument of private interests or hegemonic classes, running rampant in crooked paths and being misrepresented as “civilization” — a civilization that makes the majority increasingly unhappy, causes physical ability and health to continuously weaken and regress relative to animals, and leaves the lifespan of all humanity stagnant.

From slave-feudal systems, to modern hierarchical hegemonic systems, to Western countries that label themselves democratic yet are based on land privatization, there are no winners. Humanity cannot achieve comprehensive happiness, and the arduous pursuit of immortality remains only a dream. To fantasize that when all living beings are short-lived, only oneself and one’s family can be immortal — just like fantasizing that all people are fools while only dictators or tycoons are god-like in intelligence and omnipotence — is utterly absurd. Only when the people as a whole are intelligent and able to fully发挥 their abilities can you learn countless rational forms of knowledge and enjoy optimal environments, humor, art, and countless loves, thereby becoming truly intelligent and happy.

Even if life-gene-map replacement technology were truly invented, it would still be impossible to sustain life for long. Because for any conscious animal, especially advanced animals, spiritual joy, relaxation, and fulfillment come first — they are the source of vigorous and enduring vitality. Spirit cannot be obtained through genes; otherwise replacements would be endless, until eventually the entire life would have to be replaced. Secondly, only when the entire natural environment and human environment can provide humanity with vitality from natural life at every moment, the most vigorous biological energy from every individual, the attraction of beautiful natural environments everywhere, and loving motivational force among people stronger than that between siblings, can human physique maintain vitality and achieve limitless longevity. And for the entire natural environment, especially the human environment, to be so suitable, it must of course rely on all people forming one family, living without worry, joyful and humorous, mutually devoted, and jointly caring for one another.

As the saying goes: A single flower in bloom does not make spring; only when a hundred flowers bloom together does spring fill the garden. Otherwise, everything is in vain.

Below is a strict, word-faithful English translation, continuing seamlessly from the previous section.
The structure, tone, logic, and rhetorical force are preserved, with no additions, omissions, or reinterpretation.

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Originally, as advanced animals, human beings should possess the wisdom and ability to absorb the essence of all things, complement strengths and weaknesses, and far surpass any animal in happiness, physical capacity, and lifespan. Added to this are humanity’s unique humor and wisdom, bodily structure, and optimal passion, which should be sufficient to keep youth forever! The boundless universe naturally contains countless planets suitable for human habitation, and they also need and await humanity to develop, migrate to, and enjoy them! For humanity itself, for oneself, for heaven and for earth, humans ought to live infinitely long lives! When people no longer age easily, the older one becomes, the more attractive one is — no one will ever say that you are old; they will only respectfully call you “teacher.”

Facing such circumstances, what if you still possess a nation’s territory, dictatorial power, billions in wealth, and countless beauties? A ruler who owns an entire country differs little in normal lifespan from an ordinary citizen who has no place to stand. Possessing dictatorial power that dominates the lives of hundreds of millions does not extend one’s lifespan beyond that of ordinary people. Having wealth billions of times greater than that of the poor can never make one’s lifespan billions of times longer — not even twice as long can be achieved. Possessing countless beauties and indulging day and night in sexual life not only does not prolong life, but instead overdraws life and causes premature death, because sexual activity itself, like eating, is merely a low-level instinctual need of humans as animals. To monopolize, occupy, trade, and distort the lowest physiological needs into the highest needs or artificial luxury goods, and to mystify them into absurd culture, is destined to doom all humanity to short lives!

The universe has no beginning and no end; beautiful people endlessly emerge in the world; natural fairyland scenery is overwhelmingly splendid — yet you can still live only a short few decades or a hundred years! Moreover, you can never escape endless troubles: the open and hidden struggles of all subjects over dictatorial power, the calculations and robberies of relatives or villains over family property and wealth, the hypocritical obedience and secret disdain of multiple wives and concubines toward your aging appearance, and so on. It is precisely these unavoidable troubles that make people even more tense and short-lived. Are those who still engage in intrigue, unscrupulous competition, extravagance, arrogance, or those who see through worldly affairs and place their hopes in God not all extremely pitiful, tragic, and regrettable?

In fact, it cannot be said that they are innately evil or foolish. Even animals and beasts have no nature that can be attributed to evil. They too are victims of systems. Just as a decayed absolute hegemonic system inevitably produces absolutely corrupt officials, and then, compelled by circumstances or for show, must punish or even execute some corrupt officials — is this not also like a trap set by the system? When two systems and their derivative social phenomena confront each other head-on, irreconcilable as fire and water, and when there is even the threat of foreign floodwaters extinguishing the small internal fires of domestic society, can the ethnic or religious extremists who take desperate risks, gamble with life and death, and even seek mutual destruction simply be condemned as terrorists? When people with full abilities cannot use them normally, or face survival crises, and those unwilling to sink into despair or commit suicide rise up to rob and plunder, how can we merely sentence them coldly under the principle that the law shows no mercy?

There is nothing wrong with people wanting to always surpass others, possess supreme happiness, attract countless members of the opposite sex, and achieve immortality. The mistake lies only in the failure to discover and implement a good system that allows everyone to obtain these things rationally, harmoniously, and with the support of all. Greed is originally an animal driving force and part of human nature. Noble people restrain greed because they can gain more and better reputation. We who stand for justice have even higher ideals — the greatest thing in our hearts is the mission of human justice. Humanity does not need, nor is it easy, to divide which things may be desired and which may not. The key is simply to establish a good system, so that anyone can only, and will only want to, seek benefits that are good both for oneself and for everyone, while being almost unable — or entirely unwilling — to seek benefits that harm others for personal gain. Only when everyone can be good, must be good, and can reach the best state, will all good deeds, noble happiness, and longevity without aging come flooding in.

Such a system is by no means a fantasy, nor a reissue of religion. It is precisely the highest — and originally the most basic — truth of social science that this book seeks to reveal: the Universal Direct Democracy of the People! To implement a comprehensive and genuine system of universal popular sovereignty with permanent governance elected by all people and subject to direct recall. Its essence and substance are not to establish a society where public and private interests oppose and confront each other, and then attempt to cope with this greatest contradiction by advocating selflessness or sacrifice of the self for the public. Rather, it must be true to its name: it is rule by all the people, not merely public ownership. This means implementing the principle that not only the means of production, but also land, nature, and society itself are jointly owned by everyone.

To ensure that joint ownership does not evolve into the traditional contradiction and division between public and private, every co-owner must have equal rights to rule over all social and natural affairs. Ruling does not mean, and cannot mean, that individuals or minorities may obstruct the decisions and interests of the whole or the majority; nor does it mean refusing to obey government leadership decisions and directives. It can only be achieved through persuasion by reason, thereby seeking greater majority support through democratic procedures for re-voting.

The second meaning of universal popular sovereignty is joint production. Only by implementing democracy rather than state-owned bureaucratic management can joint production be truly joint. This is not only the need for the greatest collective effort and highest wisdom, but also a necessity for eliminating all harm to humanity, society, and nature in any production or business activity. It also naturally makes the greatest flaw of one-party dictatorship — absolute corruption under absolute power — largely disappear, transforming decay into the miraculous. With such incomparable moral superiority, it will naturally attract global unity, finally making the so-called “economy” that humanity has painfully pursued for thousands of years truly economical — achieving maximum benefit for the universal human family at the minimum cost to all humanity and nature. Private economy will no longer oppose public ownership, but will coexist harmoniously as a collective human right of economic freedom, complementing each other with countless benefits and no harm.

There is absolutely no need to worry that democracy leads to low efficiency. Only democracy can truly achieve both high efficiency and high effectiveness simultaneously. Allowing anyone to raise opposing opinions is meant to ensure that leaders make as few mistakes as possible; at the same time, it does not mean that people will be able or willing to raise opposition. Even if opposition is raised, it is only valid if it peacefully and rationally gains the consent of more than half of all people according to law. This alone is sufficient to automatically eliminate any ill-intentioned individuals or minorities who use excuses to disrupt affairs, forcing them into self-reflection, while the majority of the people will also guide and urge them back to rationality. Social harmony and stability thus require little government intervention. This is direct democracy with initiative and referendum powers, far superior to Western indirect democracy.

With direct democracy deciding affairs, and with democratic economy — the only economic system consistent with natural balance laws — it naturally surpasses inferior multi-party systems of indirect democracy. People will also consciously resist and reject words and actions that deny universal popular sovereignty, and will freely and equally compete to become members of the Scientific Party of Universal Democracy. Only then can its leadership truly and permanently win the hearts of the people and thereby govern the world, with ease, harmony, confidence, and legitimacy. No ordinary citizen would abandon a system of universal popular sovereignty that truly makes them masters of society and nature! Even leaders at all levels can serve for life, devoting themselves entirely to the people until death, without being forced into early retirement that wastes talent and resources — no owner is willing to replace their most beloved “nanny” or public servant!

Since ordinary people are all masters of society, the comprehensiveness of universal democracy includes everyone’s right and obligation to care for and supervise others, just like interactions among relatives of the same bloodline family. Universal disclosure of identity, acceptance of reminders, devotion to universal love, and the advanced human right of giving moral evaluations to others must be implemented. By replacing monetary reward with moral-based sharing and enjoyment, we can彻底 transform the selfishness, alienation, coldness, exploitation, and hostility among people that have existed for thousands of years, as well as the decayed path of squeezing toward the powerful through flattery and submission. This will be sufficient to eliminate all property crimes and even intentional crimes, turning weapons into jade and silk, with everyone striving to contribute love, uniting with one heart. Thus China’s Great Wall can bid farewell to its feudal nature of territorial enclosure, obstruction of economic and human exchange, and hindrance of animal migration, and be renewed as a global “Great Wall” greenway of a unified world family. The highest realm of universal democracy — the human association in which the free development of each is the condition for the free development of all — will be elevated into an earthly angelic realm, turning our envisioned blueprint into the common dream and real ideal of all humanity!

Such a human paradise would even attract animals with friendliness, allowing them to live joyfully with humans and perform special skills (of course, free of charge). Even plants would seem to be moved and deeply impressed — exhaling more oxygen to nourish humanity, and sending flowers and green grass to spread and crowd around in “beauty contests.” Forests would regret not being animals, yet could continuously grow taller to feast their eyes on human beauty from afar, echoing one another —— in such a time and scene, how could humanity and nature not be harmonious? How could human lifespan not rival plants in youthfulness and agelessness?

Ancient apes did not become humans through natural evolution; they relied on direct democracy. Universal democracy will certainly be able to make humans truly human again — angels!

Before this brand-new scientific system of universal democracy is implemented, no illegal or evil person is beyond redemption. All can be attributed to the bitter fruit of the evil tree of systems. Just as before the invention of electricity, we need not blame people of the past for liking darkness, laziness, or inefficiency. Continuing cycles of revenge over the past are like clinging to historical burdens — they only slow humanity’s complete evolution and noble transcendence. Let us not cling to any differences or hostilities created by successive hegemonic feudalism and land privatization — nations, ethnicities, classes, races, friend or foe, close or distant — but instead join hands to advance together toward the highest and also most fundamental realm of human society: the universal democratic communist family! Only by implementing this system that naturally and inevitably turns humans into angels can true light arrive on earth. If, after that, there are still people secretly engaging in illegal and evil acts, then they will truly be choosing to be villains — but those people will only be actors.

Table of Contents (Volume I)

Part I  The Newborn Tree of Human Society — An Immature Direct Democracy

Chapter 1  Roots: The Most Fundamental Law of Nature Is the Law of Natural Balance

First Root Branch  The Law of Natural Balance Is the Most Fundamental Law of Nature and Even of the Universe

1. Fundamental defects in theories such as evolution regarding the origin of humankind

2. The even greater error of the view that labor created humankind

3. The law of natural balance and its role in the origin of humankind

Second Root Branch  The Five Major Laws of the Law of Natural Balance

1. The law that all things are equal before nature

2. The law that the whole determines the individual

3. The law of limited independent evolution

4. The law of linkage

5. The law of no self-contradiction

Third Root Branch  Several Major Requirements of the Law of Natural Balance

1. The requirement of wholeness

2. The requirement of comprehensiveness

3. The requirement of root-cause orientation

4. The requirement of yin-yang balance

Chapter 2  Sapling: The Law of Natural Balance Determines That Humankind Was Not Born by Natural Evolution

First Branchlet  The Law of Natural Balance Determines That the Birth of Humankind Cannot Come from Natural Evolution

1. According to the law of natural balance and its laws, nature cannot produce a super organism

2. It indicates that humankind cannot have arisen from the natural evolution of any single animal species

3. Advanced organisms can only be born through non-natural factors

Second Branchlet  The Law of Natural Balance Determines the Basic Form of Human Social Development

1. According to the law that all things are equal before nature, the system of universal popular sovereignty must be implemented

2. According to the law of limited independent evolution, people are not only equal but must also be in balance with one another

3. According to the requirement of comprehensiveness, democracy should be comprehensive democracy

4. According to the requirement of wholeness, humankind should be the messenger connecting heaven and earth — angels

Third Branchlet  The Law of Natural Balance Also Constrains and Determines the Direction of Human Society

1. Humankind is mainly commissioned by the sky, to make nature more harmoniously adapt to the atmosphere

2. Humankind must become the common master of the whole of nature in order to complete this mission

3. Humankind must share weal and woe with nature, take living beings as teachers, and only then can become angels

Fourth Branchlet  The Law of Natural Balance Provides a Reverse Proof That Universal Popular Sovereignty Is Humankind’s Unique Choice

1. People cannot each govern themselves in isolation, but should unite as one family

2. Everyone must equally possess all land in order to have equal status

3. In the collective society formed by people, those in power must also not be allowed to possess absolute power

Chapter 3  Trunk: Direct Democracy Is the Prerequisite for the Birth of Humankind

First Branchlet  How, exactly, was humankind born?

1. The basic survival modes of carnivores and herbivores are collectives without equality and freedom

2. Equal unity and mutual aid were the opportunity for ordinary apes to escape crisis

Second Branchlet  The Basic Methods and Key Role of Direct Democracy

1. The four great powers arose simultaneously: initiative and referendum, election and recall

2. Direct democracy enabled apes to stand up from then on (like humans)

Third Branchlet  The Fundamental Reasons Why Other Animals Cannot Evolve

1. Carnivores with absolute freedom are like a state of anarchy

2. The group mode of herbivores is hierarchical hegemonic rule

Appendix to This Part  What the Evolution of Humans and Animals Reveals to Humankind

Chapter 4  Canopy: The Fatal Weakness of Direct Democracy: Land Privatization Without Economic Democracy

First Branchlet  Land Privatization and Its Consequences

1. Land privatization split and weakened the newborn forest of human direct democracy

2. Land private ownership led to the emergence and expansion of the private employment system

3. Without a democratic economic system, it is insufficient to counterbalance and correct the private employment system

4. Employment-based operation led to the emergence of slavery

5. Competition without a common economic goal will only produce contradictions among the people

6. In foreign relations, evil outweighs good

7. Social decentralization and privatization make culture difficult to emerge

Second Branchlet  Private Land Operation Promoted the Emergence of Armies and Their Consequences

1. The private employment system requires an army to protect and expand it

2. Military leaders are prone to alienation under two environments

3. Military dictatorship inevitably produces two evil consequences: enslaving people and wars among humans

Third Branchlet  The Fate of Each Acting on Its Own Led to the Emergence of Hierarchical Hegemonic Polities

1. A private employment-system economy can blind the eyes of reason

2. Competition for private interest alone inevitably continuously weakens collective power, with no one defending justice

3. Humanity had no experience to prevent this, and no writing to formulate written law for advance prevention

4. Tribes not uniting led to being defeated one by one by hegemony; the newborn forest of democracy died young

Part II  The Second Tree of Human Society — The Evil System of Hierarchical Hegemony

Chapter 1  Roots: Self-Contradictory Roots

1. The evil characteristics of the tree of hegemony

2. Hegemonic rule must meet these three major standards

3. The three major standards of the hegemonic system are themselves mutually contradictory—utterly absurd

Chapter 2  Trunk: The Most Powerful Army to Ensure Dictatorship

1. The army can only implement vertical leadership by the dictator, like his private armed force

2. The army must be blindly loyal only to the dictator, and swear to defend the dictator’s private hegemony to the death

3. The army must be isolated from civilians in order to suppress popular resistance

4. The army must be separated from local governments

5. The army must have relatively high pay and benefits, and be of a high rank, so that it has a sense of superiority

6. The army is not bound by local laws, but can dictatorially dispose of any social problem

7. The army is the basic tool for a dictator to dominate the world

Overall Evaluation: Whether in peace or war, whether victorious or defeated, the army is waste and disaster

Chapter 3  The Basic Branches of the Tree of Hegemony

First Branchlet  An Important Branch of the Tree of Hegemony — The Police Force

1. Police status is second only to the army, to highlight the importance of the police

2. Grant special pay, benefits, and privileges to the police to strengthen their loyalty to reactionary rule

3. The police are the most important department for hegemonic government to run rampant in management, and are accomplices of all departments

Second Branchlet  The Huge Branch of the Tree of Hegemony — Government Institutions

1. Adopt a feudal enfeoffment system centered on the dictator, forming a hegemonic great tree that covers the sky and blocks the sun

2. The structure and operation of hegemonic government generally adopt reactionary methods

3. Always ensure the central dictator’s direct rule over localities and even civilians

4. Horizontal management organs act tyrannically

5. The inertia of limitless internal institutional expansion

6. Power-balancing institutions that fool the nation and are loyal to dictatorship

Third Branchlet  The Branches and Leaves of the Tree of Hegemony Are Also Hierarchized

1. Fix household registration and regions by birth, basically depriving civilians of the right to migrate

2. Adopt identity policies against nature even for people’s nationality

3. Also restrict civilians’ temporary personal freedom of movement, making people inferior to animals, merely livestock

4. Divide civilians into ranks to create barriers and contradictions between groups

5. For the need to divide and disintegrate civilians, also allow civilians to compete to become those of the next higher rank

6. Under hierarchy, people naturally cluster: officials protect officials, civilians reject civilians

Fourth Branchlet  Governance Under Hierarchical Hegemony: Afraid to Govern Well, Disdainful of Governing Diligently

1. Diligence is mainly when catering upward or coveting money; goodness is studied in power tricks and amusements

2. There is no need for diligence in governance directed at the broad civilian population

3. Toward the dictator or superiors, officials are super-diligent

Chapter 4  The Management Mode of the Tree of Hegemony — (Hierarchical) Rule of Law Under Rule of Man

First Branchlet  Self-Contradictions in the Management of Hegemonic Rule

1. Why does hegemonic rule need law

2. Why is hegemonic rule nevertheless rule of man

3. Legislative power and even executive power are monopolized or finally adjudicated by the dictator

4. The rule of law is hierarchized

Second Branchlet  Criminal Law Is the Basic Human Rights Law, the De Facto National Constitution

1. Why does hegemonic rule rely most on criminal law?

2. The primary task of criminal law is to protect the right of a tiny minority to monopolize the majority

3. Matching hierarchy, criminal law also implements a hierarchy of punishments in other provisions

4. Allow extralegal torture, making the people unable to guard against it, increasing the effect of intimidation

5. Use the army to impose martial law as de facto lawlessness to suppress on a large scale

6. Use underworld thugs to attack good citizens, implementing the vicious art of “using poison to fight poison”

Third Branchlet  The Constitution Is Internal Law Stipulating Hierarchical Hegemony and Life Tenure and Hereditary Systems

1. Stipulate that all national land and its resources belong to the king or the government

2. Life tenure and hereditary succession are its basic power law

3. Hereditary succession is the logical consequence and supplement of life tenure

Fourth Branchlet  Other Laws Elaborate Hegemony and Privilege to Create “Harmony”

1. Other substantive laws elaborate privileges to ensure civilians cannot fight officials

2. The core of procedural law is dictatorship, ensuring civilians dare not fight officials

Fifth Branchlet  The Lowest-IQ Rule of Man

1. To govern is to be broad

2. To govern is to govern without reason

3. To govern is to punish

4. Limited reform always, and infinite harsh decay—this is the law of its continuation

Chapter 5  The Fake Fertilizer of the Tree of Hegemony — Spiritual Culture Mainly Based on Deception

First Branchlet  The Ideal Kingdom of Hegemonic Rule: Gods Rule Believers

1. Deception is, alongside violence, one of the two foundations of statehood under hegemonic rule

2. Monopolize all propaganda and public opinion machines so they can only be the mouthpiece of the ruling class

3. Force religious or ideological belief; carry out the integration of politics and religion

4. Strictly prohibit freedoms that combine the body and spirit

5. Restrict and alienate scientific education so that science submits to hegemonic hierarchical rule

6. Create distorted and inverted cultural traditions to create an external social-custom atmosphere

Second Branchlet  The Real Kingdom of Hegemonic Rule: Beasts That Want to Become Devils Dominate Livestock

1. Spiritual culture inevitably undergoes two-pole alienation

2. The means by which hegemony realizes its ideal: making people go from not daring, to not wanting, to not knowing how to resist

3. The real kingdom of autocratic hegemony: beasts that want to become devils dominate livestock

4. The dominant thinking of a hegemonic society is inevitably chaotic; spiritually it is absolutely chaotic

5. The present-world society is forever self-contradictory; the ideal heavenly kingdom exists only in myth

Third Branchlet  The Basic Method by Which Hegemony Resolves Contradictions: Making the People Without Human Rights and Livestock-izing Them

1. What basic rights do living beings such as animals and plants naturally possess?

2. Freedom is only a low-level right or instinct of animals and plants, far from humanity’s noble pursuit

3. The consequences of humans being deprived of human rights

4. The human-rights essence of hegemonic autocracy: it is obligation, only obligation

Chapter 6  The Breeding of the Tree of Hegemony — Anti-Economic Social Construction

Short Preface  The Premise, Original Meaning, and Purpose of Economy

1. What nature does not have, but humans indeed need

2. With the minimum cost for all people and nature, obtain the maximum harvest

3. The purpose is to enable all people to be healthy and long-lived, wise and capable, happy and free of worry

First Branchlet  Under Hegemonic Rule There Is Basically No Economy

1. The social construction unique to a hegemonic society does not have the nature of economy

2. Hegemonic rule in principle also does not allow private economy to exist

3. It lacks the ability to create and invent rational science and technology, and can never reach the highest realm of economy

Second Branchlet  The Purpose and Main Aspects of Production and Construction in a Hegemonic Society

1. Strengthen the self: hierarchically control material construction domestically to ensure the hegemonic status of the ruling class

2. Weaken the people: production is to weaken civilians; construction is to restrict civilians

3. Strengthen rule: enterprises become the forward positions for hegemony to control the people

4. Extreme indulgence: production and construction are mainly for the superhuman luxurious enjoyment of the hegemonic class

5. Six basic principles of the hegemonic production-and-construction system

Third Branchlet  The Absolute Poverty of the Broad Civilian Population Under Hegemonic Rule

1. Hegemonic autocratic rule requires the people to be absolutely poor

2. Hegemonic autocracy can only make the people absolutely poor

3. The absolute poverty of autocratic hegemonic states themselves is bound to cross borders and harm the world

Fourth Branchlet  The Hegemonic Class “Naturally Ought” to Be Corrupt

1. The trap-contradiction between establishing a hegemonic system for corruption and the dictator not allowing officials to be overly corrupt

2. Officials do not regard their taking as corruption but as internal rewards

3. Only need to follow the four major rules of corruption

Chapter 7  The Foreign Affairs of the Tree of Hegemony — Vulgarity and Warfare

First Branchlet  Hegemonic Rule Is Innately Without Peaceful Diplomacy

1. Autocratic hegemony regards democratic societies as natural enemies, world enemies, mortal enemies

2. Hierarchical hegemonic states are also natural enemies, world enemies, mortal enemies to one another

3. Within hierarchical hegemony, everyone is also everyone else’s enemy

4. Alliances formed by hegemonic states are either a motley crowd of intrigue or exist in name only

Second Branchlet  The Diplomatic Theory of Hegemonic Rule

1. Seriously abuse and distort supreme national sovereignty, making the state a fortress that splits the world

2. Seriously abuse and misinterpret patriotism, turning the state into a regional barracks

3. Seriously abuse and use nationalism, making the whole nation a cross-border hired fist

4. Seriously distort and exploit religious belief, deceiving believers to create catastrophes that extinguish humanity

Third Branchlet  Seek a “Development” Shortcut and Ultimate Victory Through Aggressive Foreign Warfare

1. Domestic supremacy and superhuman deification make the dictator subjectively want to be the hegemon of all humanity

2. Personal dictatorship over military power objectively easily becomes aggression-prone fascism

3. Against semi-democratic states, war is a sure-win gamble; terror is the new trump card

4. After brutally unifying the state and nation, then helplessly splitting again, hegemonic war becomes a vicious cycle

5. Steal technology and recklessly distribute dangerous weapons, placing humanity before an overall catastrophe

Chapter 8  Conclusion of This Tree

Part III  The Third Tree of Human Society — The Evil System of Land Privatization

Chapter 1  Roots: Self-Contradictory Land Privatization

1. Contradiction with equal status

2. Contradiction with freedom

3. Contradiction with anti-feudalism

4. Contradiction with anti-privilege

Chapter 2  First Main Trunk: Hired Servants and Slaves

First Branchlet  The Anti-Economic Nature of Private Economy

1. The ways two private-economy little kingdoms are established

2. The composition of private economy

3. The essence of private economy is in fact anti-economy, and even reactionary

Second Branchlet  Land Privatization Determines That the Harms of a Private Employment-System Economy Far Outweigh the Benefits

1. Determines an inverted economy: production is for employment; production is also for employment

2. Land privatization determines that the economy is inevitably mostly anti-scientific

3. Land privatization determines that the economy is inevitably anti-nature

4. Land privatization causes humans to live separated and divided and a series of severe consequences

5. Land privatization determines that the economy is inevitably anti-human nature

6. Land private operation determines that the people cannot be economically equal, like gambling

Third Branchlet  The Western Society’s Attempt to Resolve Self-Contradictions Only Produces Greater Contradictions

1. The government levies heavy taxes on land privatization to adjust—like jointly robbing civilians

2. Allow independent unions and strikes—like relieving pain through self-abuse and self-harm

3. Developing technology through patent rights falls deeper into self-contradiction

Fourth Branchlet  The Surging Market Economy

1. A self-contradictory essence: seeking circulation through opposition, and circulation for greater opposition

2. Reactionary requirements of the market economy determined by private economy

3. The market economy further worsens on the anti-economic basis of land private economy

Fifth Branchlet  Parasitic Finance

1. Finance evolves from the parasitism of land rent into a tumor on industry and daily life

2. It subjects industry to a pincer attack and double binding; even relying on technology it is hard to catch up later

3. It makes contemporary economy thoroughly reveal its reactionary anti-economic nature

4. It also ruins the last small pure land of goodwill and mutual aid in the human world

5. Insurance: an industry that lets the government evade responsibility and mainly take pleasure in others’ misfortune

Sixth Branchlet  Stocks That Bind the People

1. The stock system is fundamentally anti-economy

2. The shareholding system hierarchizes private ownership, and also maximizes hierarchy

3. The paradox of the shareholding system and the socialization of its stocks

Conclusion

Translated Outline (Continuation)

I. The Dilemma Reasoning of Stocks

II. Revealing That the Private Employment-System Economy Based on Land Privatization Is Thoroughly Reactionary and Decayed

III. Modern Corporate Management Is a Dictatorial Hierarchy; the Stock System Is a Quasi-Hegemony

IV. A Privatized Society Does Not Possess the Conditions for the Optimal Development of Rational Science and Technology and for a Noble Economy

Chapter 3  Second Main Trunk: Building Private Armies

First Branchlet  The Essence of Demanding Private Gun Ownership

1. The absurdity of the reasons for private gun ownership

2. Fundamentally violates the law of natural balance: the law of no self-contradiction

3. A jurisprudential rebuttal of private gun ownership in American society

4. In the first place, in contemporary times there are still barely two reasons for private gun ownership

Second Branchlet  Weapons Flooding Becomes a Catastrophe, Like Forcing and Inducing All Humanity to Commit Suicide

1. It makes the world continually kill others, be killed, and commit suicide—equivalent to forcing all people into mutual slaughter

2. When combined with abolishing the death penalty, it dooms society to pervasive violence and rampant crime

3. Military weapons become one of the few industries that endure for a long time, and even grow increasingly prosperous

4. The existence of hegemonic states fuels an absolute demand for weapons

Third Branchlet  Armies Always Exist: Externally Helping Expansion, Internally Preventing Democracy

1. Landlords and the broad civilian population are in fundamentally opposing positions; the government needs to send troops to suppress

2. The bourgeoisie wants to expand abroad; it needs the army to forcibly open the doors of hegemonic feudal states

Fourth Branchlet  Semi-Militarized Underworld Organizations Flourish

1. Underworld organizations are the evil fruit of the confusion between the darkness of land privatization and the daylight of semi-democracy

2. The underworld mainly relies on two hands: eating people and leaning on people

3. Wasting talent

Fifth Branchlet  The Police Force Is Huge but Powerless

1. The social security situation remains always severe; government and police cannot guard against it

2. The police force is also a single dominating force

3. The bourgeoisie also fears that police power will become too great

4. The police are indirectly constrained by all voters; for many conflicts they can only remain restrained

5. The government can only temporize and hedge, not daring to act rashly

Conclusion: How can the landlord class, the originator of evil, continue to stay aloof?

Chapter 4  Third Main Trunk: Dividing Sovereignty

First Branchlet  Using the Constitution to Ensure the Root and Trunk of the Land-Privatization Tree

1. Use the constitution to limit government and popular sovereignty, protecting the landlord class’s de facto monopolization of power

2. Create a legal-cultural atmosphere, using seemingly fair methods to consolidate unfairness

3. Perfecting other laws is society’s helpless measure

Second Branchlet  Indirect Democracy Lacking Direct Democracy Is Far from a True Democracy

1. Only require universal suffrage and abolishing land-king or government ownership of land

2. Do not implement direct democracy, only require implementing indirect democracy

3. Make the judicial organs loyal only to, and protective of, the private-ownership constitution

4. Make the private-ownership constitution almost impossible to change

5. Divide government power level by level, in order to weaken and control the government

6. Limit terms of office,彻底 cutting off the impulse of executive leaders to follow public opinion

7. Politically, corruption is hard to avoid; incapable of good governance, barely diligent governance

8. Although indirect-democratic society claims to be a democracy, it is far from a democracy

9. The fundamental error of representative-government theory

Third Branchlet  Economically, the Government Together with the Broad Civilian Population Disarms Itself

1. The fallacies used to restrict the government’s operating rights, and their rebuttal

2. Reverse proof: if the government does not take the lead in developing the economy, it will inevitably lead to self-contradiction

3. The government not running a democratic economy is, together with the broad civilian population, disarming itself

4. Fourfold harms of letting natural resources be privatized

Fourth Branchlet  The Reactionary Nature of the Tax System

1. The reactionary nature of the tax system

2. Major defects of the tax system cause the government to confine and block the rise of democratic public-ownership enterprises

3. Tax policy cannot make a semi-democratic government straighten out the economy; it often faces a dilemma

Fifth Branchlet  Government Bonds That Economically Bind the People Will Become Shackles That Bury the Nation

1. Society will fall into a state of anarchy,危在旦夕

2. The people can only do their best to maintain such a government, at least its system, and dare not reform thoroughly

3. It makes a society in which the two major systems are opposed politically inseparable; there is no longer a government to defend justice

4. The military and civilians of creditor states can lawfully force a democratic government to repay debts, entering compulsory enforcement

Conclusion: Abolishing land privatization is the only choice; implementing a democratic economy is the most urgent task

Chapter 5  Fourth Main Trunk: Manipulating Public Opinion and Culture

First Branchlet  Demanding Privatization of Public-Opinion Tools

1. Ensure that public opinion achieves four major goals

2. The landlord class demands privatization of public-opinion media, and also opposes official-run newspapers and other public-opinion media

3. The government abandoning the running of public-opinion media is abandoning truth, at least selling out truth

Second Branchlet  Abusing or Misleading Freedom

1. Evade the greatest obstruction that land privatization poses to freedom

2. Shift the contradiction of freedom toward the government

3. Make the blind exercise of civilians’ remaining freedom fall into the trap of the landlord-bourgeois class

Third Branchlet  Monopolizing Happiness

1. Restrict the public spaces and opportunities for people’s freedom without omission

2. Reverse proof that extensive charity is of no avail

3. Not adequate in terms of personal rights

4. Semi-democratic society is half awake and half drunk

5. The fundamental conflict between “liberalism” and Islam: women’s rights versus the law of natural balance

6. Semi-democratic society is caught between left and right on human rights, tying itself up in cocoons

7. Contradictions in relations between people

8. Polarization in relations between people and nature/animals

Fourth Branchlet  Chaotic Culture

1. Without constant freedom to gather, equal communication in all matters, and unobstructed access everywhere, there is no excellent culture

2. Private operators will only treat culture as an object for making money, not hesitating to serve only hierarchy

3. The government is also powerless in spiritual culture, and can only let things drift—vulgar

4. The universal defects of religious belief

Chapter 6  Fifth Main Trunk: External Expansion

First Branchlet  A Land-Privatization Society Demands That International Relations Be: The More Fragmented, the Better

1. Economic globalization is letting the bourgeoisie “modestly” act as a world-level great king

2. So as to exploit loopholes in different national laws and policies, making huge profits without technological production

3. Hope that other countries are all hegemonic systems, so that like attracts like

4. Only demand that all countries open outward, allowing oneself to establish little kingdoms

5. Demand that multiple nationalities be allowed; all governments must protect oneself

6. Do not even demand unification of language and culture, etc.

Second Branchlet  The International Relations That Semi-Democratic Governments Are Enthusiastic About

1. Government officials are only enthusiastic about the international stage, but do not seek world unification

2. Split countries often become a method for governments to evade contradictions and shirk responsibility

3. Semi-democratic governments let world fragmentation drift

4. The governments of privatized societies also find it hard to speak of justice and moral principle internationally

Third Branchlet  Fragmentation into Many Countries Leads to Waste, Expansion, and Seizure—a Vicious Cycle

1. Increase the construction and establishment of national-level institutions, multiplying people’s burdens

2. Reverse proof: the more所谓 developed the world economy is, it often means reactionary backwardness

3. Humanity becomes less and less free; the bourgeoisie also brings suffering upon itself

4. Seizures between countries and internal struggles for power and profit become more frequent

Conclusion

1. The contradiction between private economy and freedom

2. The contradiction between the freedom of the private employment system and the democratic polity

3. Freedom determined by the private employment system does not conform to the laws of nature

4. Private economy is logically self-abuse and self-killing

5. Only the private employment-system economy violates natural morality

6. One-sided development of the private employment system does not conform to natural laws

7. The self-contradictions of the private employment-system economy

8. Marx’s contradiction between the socialization of production and private possession of the means of production is not the basic contradiction.

9. The basic and universal contradiction in the economic field of semi-democratic society

8. Private economy violates the rule of natural selection and survival of the fittest

9. Private employment economy can only be mainly speculative; most technology will harm society

10. The fundamental defects of private economy lead to the dehumanization of all people

11. Private economy is mainly a vulgar economy, though it is not without an upper-class economy

12. Indirect-democratic politics forces private economy into profit-only behavior

13. Land privatization is also an inevitable requirement of the indirect-democratic private employment economy

14. The development of the private economy in semi-democratic society always has more harm than benefit

15. The private employment-system economy inevitably results in a huge gap between rich and poor, and must require such a gap

16. A system centered on private freedom does not fit social evolution

17. The small-government, big-society pattern has contradictions that are difficult to resolve

18. The paradox of an olive-shaped economic society

19. Land privatization and private economy lead only to a small semi-democracy

20. The greatest contradiction and the universal contradiction of indirect-democratic society

21. The enlightenment from the repeated subversion of private land operation and hegemony

22. Land privatization is the source of evil; hegemonic rule is the fruit of crime

23. Oppose hegemonic systems, and still more oppose land privatization

Part IV  The Fourth Tree of Human Society — The Transgenic Tree of Socialism

Prefatory Note: Socialism with Multiple Genes Emerges as the Times Require

Chapter 1  Roots: The Self-Contradictory System of State and Collective Ownership of Land

1. Self-contradictory roots

2. Differences from traditional family-based hegemonic rule

3. Differences from private semi-democratic systems

4. Socialism itself is abstract and easily becomes a logic that excludes human rights and nature

5. Multiple socialist regimes in which good and evil coexist

Chapter 2  First Trunk: Political Transcendence

Section 1  Feasibility of One-Party Governance on the Basis of Direct Democracy

1. The public–private division of land is a contradiction and even an exclusionary dichotomy

2. Parties existing in semi-democratic societies all adhere to land privatization and cannot truly win public trust

3. State ownership of land under hegemonic rule is the greatest form of private ownership

4. The democratic history of human origin was overturned by land and economic privatization

5. Natural balance laws and the human tendency toward unity require a fundamentally unified ruling party

6. Long-term stability of one-party governance on the basis of direct democracy

Section 2  Legal Transcendence

1. Legislative advantages

2. The constitution appears more democratic on the surface

3. Criminal law is grounded in the fundamental interests of the people as a whole

4. Other substantive laws ensure the supremacy of government and state power

5. Procedural law prioritizes efficiency and mutual coordination

Section 3  Governmental Transcendence

1. All-encompassing power

2. Vertical and directly executable administration

3. Lifelong responsibility

4. Decisiveness like parental dictatorship

Section 4  Military Transcendence

1. Universal militarization of the people

2. Military-first politics

Chapter 3  Second Trunk: Spiritual Transcendence

Section 1  Establishing the Mainstream of Spiritual Culture Through Socialism

1. Catering to the needs of the poor, who always constitute the majority of society

2. Catering to the economic needs of the poor, which are their most urgent demands

3. Efficiently satisfying the poor through direct redistribution from the rich

4. Highlighting the beauty of socialism through the ugliness of private or family hegemonic societies

Section 2  Government-led Public Management of Spiritual Culture to Ensure Justice and Credibility

Section 3  Maintaining the Dominant Position of Mainstream Ideology and Public Opinion

1. As atheism is upheld, speech on natural science is not restricted

2. As a high level of democracy is the goal, exploration of democracy is not restricted

3. As true democracy does not yet exist, copying Western so-called democracy is not permitted

Chapter 4  Third Trunk: Economic Transcendence

Section 1  Government Planning Economy Based on Exclusive Power and Efficiency

1. Conforming to the holistic, comprehensive, and interlinked requirements of natural balance laws

2. Implementing a planned economy

3. Advantages of government leadership

Section 2  State-Owned Economy Characterized by Monopoly, Scale, and Quantity

1. Characteristics of state-owned enterprises

2. Main advantage over private enterprises: inverted democratic economy

3. Inevitable characteristics in production

4. Disadvantages: tendency to become a fusion of slavery and private-ownership evils

5. Ultimate decay: political privilege directly running the economy

6. Fundamental remedy: state-owned = all-people-owned = direct democracy by all workers + universal public referenda

Section 3  The Incongruous Rural Collective Economy

1. Error: sliding from inverted quasi-democracy into anti-democratic privatization

2. Reform: implementing a more thorough democratic economy than industry and commerce

Section 4  Private Economy Forced to Survive Through Distortion

1. Error: only through bias can inferior private economy function

2. Reform: using the righteous to rectify the deviant and harmonize the deviant

3. Officials operating private businesses must be eradicated as a fusion of political and economic privilege

Section 5  Major Measures of Socialist Economic Development

1. The paradox of competing and integrating with private societies and the global market

2. Letting private competition run unchecked leads to self-contradiction

3. Misguidance regarding exclusive operations

Section 6  The Paradox of Letting the Rich First Become Rich to Achieve Common Prosperity

1. Common prosperity is impossible under land or housing privatization

2. Under state land ownership, common prosperity is unnecessary

3. Producers and governments trapped in a vicious cycle of growth and forced equality

4. Letting the rich lead the poor only produces the opposite result

Section 7  Absolute Corruption of Government-Run Economy and the Way to Resolve It

1. Socialist systems generate corruption

2. The absoluteness and destructiveness of corruption

3. The so-called advantages of corruption in economic development

4. Anti-corruption under absolute power inevitably worsens corruption

5. Resolution paths under one-party governance

Chapter 5  Canopy: Diplomacy Promoting World Unification

1. State monopoly economies easily create explosive growth and illusions of national strength

2. Unified propaganda stimulates elevated collective morale

3. Universal militarization and focused development fuel expansionist impulses

4. Unsustainable economies demand war as an outlet

5. Public dissatisfaction seeks release through foreign wars

Chapter 6  The Tragic History of Communist Parties Practicing Socialist Democracy

Section 1  Yugoslavia’s Quasi-Democratic Economy as the Dawn of Human Equality

1. Lack of legitimacy and coherence

2. Absence of full economic democracy as a fatal flaw

3. Exclusion of private economy deprived public economy of vitality and benchmarks

4. Failure to straighten out government–economy relations

Section 2  The Tragedy of Communist Parties Abandoning Power in the USSR and Eastern Europe

1. Demonstrated moral integrity of communists

2. Violated natural balance laws and marked a historic regression

3. Constituted a violation of democracy

4. Violated humanity’s innate unity and caused an evolutionary catastrophe

5. Violated principles of equality

Section 3  The Noble Gesture and Regret of Abolishing Life Tenure by CPC Leaders

1. Lifelong tenure does not contradict democratic politics

2. Lifelong tenure conforms to civil-law principles of agency

3. Lifelong tenure meets economic requirements

4. Western term limits are not for democracy

Section 4  Key Victories of the CPC Achieved Through Democracy

1. Gaining state power mainly through democratic practice

2. Achievements in construction largely through democracy (Dazhai Spirit, Anshan Constitution)

3. Reassessing the Cultural Revolution: using “democracy” for real anti-corruption

4. Contemporary construction objectively laid the material foundation for democracy

Chapter 7  Theoretical Errors of Socialism and the Only True Path

1. Socialism is not the primary stage of communism

2. It should not compete economically with capitalism by using evil to counter evil

3. The general principle of socialist reform

Part V  Competition and Grafting of the Three Trees — Poisonous Flowers and Bitter Fruits

Volume II
Part VI  The Fifth Tree of Human Society — The Great Banyan Tree of Universal Democracy

Prefatory Note

Chapter 1  Roots: The First Meaning of Universal Democracy — Universal Ownership of Land

1. All land must be owned jointly by everyone

2. Joint ownership by everyone, not so-called public ownership monopolized by government

3. In conformity with the law of natural balance

4. The foundation of equal status for all people

5. A necessity for maximum freedom for everyone

6. The only way to realize true economy

7. Conforms to humanity’s original unity and nature, eliminating opposition between public and private

Chapter 2  First Trunk: The Relationship Between Humanity and Nature

Section 1  The Second Meaning of Universal Democracy — Universal Cooperative Production

1. Natural balance laws require universal cooperative production

2. The legal logic of common ownership is common production

3. Common production can only adopt democracy

4. Enterprises must remain open to society and be subject to universal referenda

5. Direct democracy necessarily requires economic democracy

6. Resolving fundamental contradictions of private-ownership society requires economic democracy, not state ownership

7. Government initiates rather than monopolizes democratic enterprises and must ensure universal economic democracy

8. Democratic economy naturally unifies economic and political futures

9. Meanwhile maintaining parallel development of private economy

10. Abolishing all state-run enterprises; government may not operate independently

Section 2  Procedures, Forms, and Principles of Democratic Economy

1. Proposing the establishment of cooperative economic organizations

2. Government responsibility for initiation

3. Relationship among enterprises, government, and citizens

4. Fundamental principles of democratic management

5. Relief procedures

6. Scope of operation and exceptions

Section 3  The Great Significance of Economic Democracy

1. Achieves the true meaning of economy

2. Fundamentally eliminates major official corruption

3. Democratic management unleashes the greatest collective power to fulfill humanity’s angelic mission

4. Economic democracy conforms to natural balance laws

5. Any democratic enterprise can grow infinitely, integrate with society, and endure

6. Unparalleled advantages over private economy

7. Greater power than individual partnership economies

8. Essential superiority over bureaucratic state-owned enterprises

9. True democracy compared to former Yugoslav social ownership

10. The only enterprises achieving dual high efficiency

11. High quality and excellent service

12. Inevitably low prices, even free provision

13. Fundamental solution to unemployment

14. Everyone can become a scientist; countless rational technologies emerge

15. The only economic entities able to follow natural laws and protect the environment

16. Ensures equality, justice, and shared prosperity

17. Makes ordinary people true masters of society

18. Harmonizes public security

19. Allows capitalists rebirth and longevity

20. The immense attraction of democratic economy

21. Perfectly transforms modern economic laws and dilemmas

Section 4  Six Major Misconceptions of Economic Development

Section 5  Core Principles and Ultimate Strategies of Democratic Economy

1. Escaping major misconceptions is essential for rational scientific economy

2. One ultimate strategy: lowering hierarchical lifestyles

3. Prioritizing nature’s shared resources and cooperative economy

4. Fully utilizing animals and organisms as humanity’s public servants

5. Scientific economy must follow the overall law of natural balance

6. Humanity’s true prosperity and harmony

Chapter 3  Second Trunk: The Relationship Between the People, Sovereignty, and Government

Section 1  Economic Democracy and Direct Democracy Are Complementary and Indispensable

1. Democracy means universal direct sovereignty and must include communism

2. Direct democracy requires a communist foundation

3. Common land ownership ensures equal status and equal political power

4. Cooperative production is the foundation of life; economic democracy determines political democracy

5. Government supervision and leadership of democratic economy ensures political democracy

6. Based on universal civil-law agency principles

7. Natural balance laws also require direct democracy

8. Only democratic politics conforms to economic principles

9. Direct democracy formalizes and legalizes the mass line

Section 2  Structure of Direct Democracy

1. The people must possess referendum power over all governmental legislation

2. The people exercise initiative power

3. Dedicated sovereignty institutions are required

Section 3  The Great Significance of Direct Democracy

1. Collective wisdom enables timely and rational legislation

2. Direct democracy primarily benefits officials and governance

3. Eliminates legal corruption and seals illegal loopholes

4. Resolves social conflicts and stabilizes society

5. Enables full utilization of talent and miraculous transformation

6. Everyone knows the law and assists its enforcement

7. Harmonious interaction between government and minorities

8. Concerns about direct democracy are unfounded

Section 4  Equal and Balanced Indirect Democratic Powers

1. Equal rights to vote and be elected

2. Election of three major organs, all accountable to the people

3. Direct recall power over officials rather than parties

4. Binding oversight exercised directly by the people

5. The Universal Democratic Party may govern indefinitely

6. Officials re-elected consecutively should serve indefinitely

7. Government may not monopolize armed forces

8. Police are public guardians and enforcement assistants

9. With popular authorization, government power is unlimited

10. Universal democracy ensures clean, diligent, and benevolent governance

11. Civilian heroes have optimal paths

Section 5  New Methods of Paying Agency Fees and Government’s Unlimited Capacity

1. Payment of agency fees

2. Rationalizing universal-democratic public finance

3. Democratic governments hold no debt

4. Government is neither corrupt nor miserly

Section 6  Establishing a Legal System Based on Civil Law

1. Constitutions are man-made legal idols, not natural law

2. Constitutions fundamentally violate democracy

3. Natural balance laws are humanity’s fundamental law

4. World-unified civil law principles are the true constitution

5. Voluntary compliance and assistance in enforcement become universal

Volume II (Continuation)
Fifth Flower to Seventh Fruit — Comparative Confrontations

Fifth Flower  Confrontation in Population and Its Proportions

First Branch Flower  Withered Flower: Hegemonic Society Inevitably Leads to Population Disasters and Severe Imbalance in Sex Ratios

1. Dictatorial hegemonists only hope for a large population in sheer numbers

2. Constrained by national fragmentation, they will adopt anti-human methods to adjust relatively excessive population

3. The main reasons why population numbers in hegemonic states tend to increase

4. The influence of feudal patriarchal systems on population numbers

5. Population growth is a pathological result after human rights are deprived

6. Having many children is a self-abusive form of self-rescue by civilians

7. Having many children is also a helpless competition with the hegemonic class

8. The lack of personal and spiritual freedom for the people instead causes population expansion and severe sex-ratio imbalance

9. The more a hegemonic state develops, the less it cherishes the lives of the broad civilian population

10. Rampant privilege and widening rich–poor gaps dynamically aggravate sex-ratio imbalance

11. Social disorder and chaotic times caused by masses of unmarried men are unavoidable

12. Low educational quality and physical quality weaken civilians as a whole

13. Binding family relations to evade government responsibility leaves the people helpless and constrains development

14. Population expansion inevitably brings disasters that democratic societies cannot stop

15. Analysis of exceptional population phenomena in certain contemporary countries

Second Branch Flower  Poisonous Flower: In Semi-Democratic Society, Birth Rates Decline While Suicide Rates Rise

1. Politically contradictory status makes the people full of contradictions regarding childbirth as well

2. Economically, the rich–poor gap, high prices, and instability make the broad civilian population afraid to have children

3. Spiritually, only individual freedom without collective interaction makes love deficient, making childbirth even harder

4. Attracting immigrants from hegemonic states through perverse differences to fill manpower is like drinking poison to quench thirst

5. Most importantly, semi-democratic society does not conform to the laws of natural balance

6. The root of the disaster lies in semi-democratic states stubbornly insisting on land privatization

7. More tragic than continuously declining birth rates is the rising suicide rate

Third Branch Flower  A Garden in Full Bloom: In Universal-Democratic Society, Population and Its Proportions Conform to Natural Balance

1. Politically, everyone is the master of society and nature, inevitably making childbirth conform to natural needs

2. Democratic economy makes everyone stable and well-provided; people can have children but will exercise restraint

3. Spiritually, everyone is equal and free, with abundant collective interaction, keeping love and childbirth in balance

4. Global free movement of people plus technological improvement makes global population distribution balanced

5. Using yin–yang principles and natural diet, sex ratios conform to the law that yin exceeds yang

Sixth Flower  Confrontation in Environmental Protection

First Branch Flower  Poisonous Flower: Hegemonic Autocracy Inevitably Destroys the Environment

1. Politically, the government monopolizes all power and can arbitrarily transform nature by subjective will

2. Economically, bureaucratic capital must sacrifice the environment as the price of economic development

3. Spiritually, hegemonists’ subjective arbitrariness and lack of scientific knowledge make environmental destruction more likely

4. Even comparing purely on economic grounds, the conclusion is obvious at a glance

5. The greed and monopoly of the autocratic privileged class also profiteer massively from environmental disasters

6. Environmental deterioration in one country inevitably endangers humanity worldwide

Second Branch Flower  Withered Flower: Semi-Democracy Produces Polarization in the Environment

1. Because semi-democracy does not conform to natural balance laws, it cannot straighten out the environment

2. Indirect-democratic governments bear responsibility but lack power or funds and appear helpless

3. Economically, private owners inevitably focus only on production and cut environmental protection by every means

4. Private ownership disperses people’s living, caring only for small homes while neglecting the greater environment

5. Lacking collective force, people can only passively migrate under individual freedom

6. Internationally, semi-democratic societies allow national fragmentation and disorderly competition

Third Branch Flower  Splendid Blossoms: Universal-Democratic Society Perfects Nature and Adds Masterful Craft

1. Making everyone a landowner means everyone wants to improve the shared environment as their own

2. Comprehensive democracy makes everyone the master of society and leaves no room to neglect environmental protection

3. Government, deeply entrusted and urged by all people, can take the lead in improving the environment

4. Direct democracy makes environmental protection most scientific, rational, and easy to implement

5. Economically, democratic enterprises lead in improving enterprise environments and spread this across society

6. People care less about small households and love the great natural household more

7. Humans can rely on animals as the best assistants

Seventh Flower  Confrontation in Energy

First Branch Flower  Exploding Blossom: The Energy “Earthquake” Caused by Hegemonic Autocracy

1. The hegemonic class desperately expands territory to monopolize more energy and more land

2. Autocratic hegemonists inevitably waste energy

3. Hegemonic development inevitably wastes energy and directly violates human rights

4. The harms of backward techniques and wasteful habits in hegemonic society

5. Monopolizing energy supply is an important means for hegemonic rule to manipulate citizens and coerce internationally

Second Branch Flower  Withering Blossom: Energy Tension in Semi-Democratic Society

1. Private economy constrained by land privatization inevitably seeks quick gains and exhausts surface energy sources

2. Lacking democratic constraint, semi-democratic society finds it hard to discover and curb the harms of traditional energy industries

3. Government is helpless amid vicious competition and faces dilemmas on energy

4. Allowing global fragmentation makes it impossible to achieve universal happiness at the lowest cost

Third Branch Flower  Natural Blossoming: Eternal Energy in Universal-Democratic Society

1. Only extreme human selfishness and stupidity cause energy shortages

2. Only when everyone is the master of nature can the most natural-law-conforming energy be discovered or created

3. When everyone is the global master, people can, like animals, align with nature and cherish energy

4. When everyone is the master of society, harmful energy sources can be excluded

Eighth Flower  Confrontation in Food and Medicine

First Branch Flower  Poisonous Flower: Hegemonic Autocracy Inevitably Makes Food and Medicine Harm the People

1. Hierarchical hegemony makes food and medicine quality itself hierarchical

2. Producing toxic and harmful food and medicine is the way to reap暴利 (violent profits)

3. Civilians are almost surrounded by poisonous products and cannot guard against them or avoid them

4. Toxic and harmful food and medicine are causing disasters in nature that are hard to reverse

Second Branch Flower  Withered Flower: In Semi-Democratic Society, Private Food and Medicine Inevitably Malfunction; People Cannot Be Healthy and Long-Lived

1. Land privatization determines that food cannot be provided by nature alone

2. Toxic and harmful food inevitably appears

3. Relying on government regulation alone makes it impossible to guard against

4. Medicines that deviate from nature become the mainstream, making the human body increasingly unable to adapt to nature

5. Polarization in food and medicine

6. Prices of food and medicine keep rising and increasingly depart from nature, forming a vicious cycle

Third Branch Flower  Snow-Lotus Flower: In Universal-Democratic Society, Food and Medicine Are Mostly Natural and High-Quality; Everyone Is Healthy and Long-Lived

1. Universal-democratic society is also a natural society, primarily based on natural foods

2. Free food and democratic economy remove pressure so people can rationally produce food and medicine

3. Everyone has the right to live naturally—free, healthy, and long-lived

4. Chinese herbal medicine, because it conforms to natural balance laws, can be appropriately prioritized

5. Government, under people’s supervision and recall, will strictly ensure safety

6. Officials and civilians are completely equal and cannot enjoy graded preferential treatment in food and medicine

7. Universal equal supervision makes oversight of food and medicine comprehensive

8. Democratic economy may involve exclusive operations, but must guarantee quality and credibility

9. Most human food is incorporated into natural cycles; medicines primarily make people equal

Ninth Flower  Confrontation in Economic Crises

1. The concept of economic crisis

2. The forms and causes of economic crises under hegemonic autocracy

3. The relative economic crises of semi-democratic society

4. The commonality of economic crises under hegemonic autocracy and semi-democratic privatization

5. Fundamental defects in Marx’s discussion of capitalist economic crises

6. The root of the U.S. financial crisis at the beginning of this century

7. The U.S. debt crisis

8. Universal democracy is the fundamental path to prevent, eliminate, or resolve global economic crises

Tenth Flower  Confrontation in Social Integrity and Trust

First Branch Flower  Flowery Words and Clever Talk: Hegemonic Autocracy Founds the State on A Deception; Lies Govern the World

1. Autocratic hegemony must deceive

2. Autocratic hegemony is good at deception

3. Autocratic hegemony dares to deceive

4. Autocratic hegemony delights in lying

5. As those above do, those below follow; civilians imitate or are forced to lie, and lying becomes a social fashion

Second Branch Flower  Extravagant Rhetoric: In Semi-Democratic Society, Honesty and Deception Confront Each Other

1. Land privatization determines that truth can only be buried in privately owned land

2. Government can only avoid truth, but also does not tell lies

3. In private enterprises with labor–capital opposition, a culture of lies inevitably prevails on both sides

4. Civilians in society are at a loss

5. Under privatized media, society finds it hard to obtain truth and reality

Third Branch Flower  A Hundred Flowers Bloom: In Universal-Democratic Society, Aside from Benevolent Lies, There Is Integrity

1. Democratic communism conforms to natural balance laws; people need no lies when facing nature

2. To realize referendum power, one must persuade the majority—only truth and honest speech work

3. Elections are choosing moral贤人 (virtuous worthies); politicians dare not deceive

4. Universal democracy makes everyone love one another and compete for moral scores, so they do not deceive

Eleventh Flower  Image Comparison of the Three Political Systems

1. Hierarchical hegemony is an inverted mountain, greedily shifting—perilous as piled eggs

2. Semi-democracy has no single massive mountain; it presents many independent small peaks

3. Universal democracy is a lofty mountain integrating nature on an infinitely vast plain

Part VIII  Universal Democracy Versus the Fruits of the Two Poisonous Trees

First Fruit  Confrontation in High-Efficiency Management

First Fruit Branch  Bitter Fruit: High-Speed Anti-Benefit in Hegemonic Society

1. Arbitrary action in the name of “public welfare”

2. Biased action driven by selfish aims

3. Lacking effective public oversight and relief, it only makes chaos worse

4. Under autocratic terror, the people can only become chaotic because of chaos

5. The pull of private economy in semi-democratic society is a main cause of certain efficiencies in hegemonic society

6. The timing and advantages of terrain possessed by autocratic hegemonic society are internal causes of its one-sided efficiency

7. Harming others for self-benefit, infringing patents, harming the world, etc., are its paths to sudden wealth

8. The only effective management is within共同犯罪 (joint crime)

9. The myth of hegemonic states’ efficiency

Second Fruit Branch  No Fruit: Private High Efficiency and Social Low Benefit in Semi-Democratic Society

1. Private closed chaos may be efficient but cannot ensure benefit; society has only more inefficiency

2. Unable to appeal to universal referenda, the opposition overcorrects against government and society becomes inefficient

3. Term limits for executive leaders make it hard for society to have long-term benefits

4. Campaign costs and actual effects differ enormously

5. Government lacks sufficient management experience and refuses to implement democratic management

6. In politics and society, semi-democracy has only half-efficiency and low benefit

Third Fruit Branch  Hard Nut: Dual High Efficiency in Universal-Democratic Society

1. The highest efficiency is direct democracy: self-management and collective wisdom

2. The most efficient and also largely benefit-guaranteeing model is responsible government under democratic constraints

3. The optimal combination is private operation and democratic operation in sequence—later surpassing earlier, different paths converging

4. In politics and society, universal democracy also has dual high efficiency

Second Fruit  Confrontation in Prosperous Construction

First Fruit Branch  False Prosperity in Hegemonic Autocratic Society

1. False prosperity violates natural laws and science, causing greater harm

2. Overall, true prosperity is impossible

3. Even if there is superficial prosperity for a few, it is without exception the great contribution of democratic societies

4. Hegemonic prosperity is superficial prosperity derived from primitive human nature

5. Sex-hegemony—absurd greed of autocratic hegemony and active destruction of nature

6. Castles—dens for the淫乐 (debauchery) and security of autocratic elites and lifelong exploitation of the people

7. A dialectical discussion of prosperity such as Dubai’s

Second Fruit Branch  Deformed Prosperity in Semi-Democratic Society

1. In body and spirit there is only individual freedom but no collective synergy

2. Private economy mainly obstructs or restricts public construction

3. Politically, without universal referenda there is no maximum synergy and动力 (driving force)

4. Land privatization is the fatal wound and ugly source that prevents societal prosperity

Third Fruit Branch  Noble and Scientific Prosperity in Universal-Democratic Society

1. Only universal democracy gives nature and human society an overall beautiful foundation

2. Universal democracy determines that society and nature will inevitably prosper

3. Universal democracy determines that its prosperity is the most rational

4. Prosperity should make nature more beautiful, not make human society and nature increasingly separated

5. The main aspects of prosperous construction in human society

6. Ensuring harmonious unity between humanity and nature

Third Fruit  Confrontation in Enlightened Politics

First Fruit Branch  Hegemonic Political Enlightenment Is Like a Switch—and Opposite to the People’s Demands

1. The emergence of enlightened dictators in autocratic regimes is highly accidental

2. The probability of enlightened honest officials is now lower than in ancient times

3. Enlightenment is essentially contrary to autocratic hegemony

4. Alternation between enlightenment and harshness is a common form of autocratic hegemonic rule

Second Fruit Branch  Semi-Enlightenment in Semi-Democratic Politics, the Most “Power-Consuming”

1. Without direct decision power, government is not enlightened enough in affairs

2. With only election power and no recall power, even semi-enlightenment is hard to guarantee

Third Fruit Branch  Full Enlightenment in Universal-Democratic Politics, and Also “Power-Saving”

1. Politics and economy are developed by all the people—clear and transparent

2. Government is fully open; politicians are upright and廉明 (clean and honest)

3. Official–civilian interaction is open and frank, making everything wise and competent

Fourth Fruit  Confrontation in Social Fairness

First Fruit Branch  Unfairness Is the “Fairness” of Hegemonic Rule

1. Hegemonic autocracy makes it impossible to generate fairness

2. Unfairness is the fairness required by hegemonic rule

Second Fruit Branch  Half-Fairness in Semi-Democratic Society

1. Land privatization determines fairness is impossible

2. Private economy makes fairness impossible inside enterprises or society

3. Politically there is only a small half of fairness

4. In social life, lacking public construction and public examples, fairness is difficult

Third Fruit Branch  Only Fairness in Universal-Democratic Society

1. Direct democracy ensures everyone participates and observes the objective law of fairness

2. Politically, democratic voting is the fairest

3. Economically, democratic management is thoroughly fair and guides private imbalance toward fairness

4. Mutual aid and mutual restraint under universal democracy make daily life completely fair

5. Government-led spiritual culture promotes purity and nobility; fairness is maintained in development

6. Comprehensive domestic fairness makes the government fair and rational in diplomacy as well

Fifth Fruit  Confrontation in National Courage and Toughness

First Fruit Branch  Hegemonic Rule Only Makes a Paper Tiger

1. Hegemonic systems are the root cause of people not becoming human, much less warriors and heroes

2. Those who lose public support are weakest; numbers and national strength are proportional to contradictions

3. The privileged strata are large but only become more weak

4. Strict hierarchy makes internal unity impossible

5. Violent rule over the people cannot produce warriors

6. Armies under autocratic privilege lack cohesion and combat power

7. Autocratic hegemony lacks objective conditions for toughness

Second Fruit Branch  Meaningless Toughness in Semi-Democratic Society

1. Rich–poor disparity polarizes people’s attitude toward life

2. Life and courage are driven by money

3. Surface equality and benevolence propaganda also lead some people to dedicate themselves to justice

Third Fruit Branch  In Universal-Democratic Society, the People Are Brave and Tough Based on “Family Affection” and Justice

1. Everyone pursues justice; being brave for justice is the bravest

2. People regard the shared whole as their own home and are willing to devote themselves

3. People’s abilities strengthen, providing a foundation for courage

Sixth Fruit  Confrontation in Regime Stability

First Fruit Branch  Hegemonic Autocratic States Seem Stable, But Are Actually Disintegrating or Like Boiling Magma

1. The hegemonic regime is a building contrary to construction principles—perilous as piled eggs

2. Without authorization or consent of the people, the hegemonic edifice lacks foundation

3. A dialectical discussion of the hegemonic regime as a mountain

4. The dangers of hegemonic governments strengthening cohesion

5. The harms when autocratic hegemonic regimes function normally

6. Hegemonic regimes easily collapse and reappear—die and be reborn as another

Second Fruit Branch  Semi-Democratic Regimes Are Half-Stable and Half-Loose

1. Land privatization tears apart national resources; the nation cannot be firmly unified

2. The landlord class restricts government capacity by every means, preventing consolidation

3. Politically, people have only a small half of sovereignty and lack cohesion

4. Economically, dominant private economy disperses power and constantly leaks outward

5. Socially, people lack unity and are mainly dispersed

Third Fruit Branch  Universal-Democratic Sovereignty Is Eternal and Firm Like Nature Itself

1. Universal-democratic sovereignty unites everyone like one family; the firmest organization is the family

2. The prevalence of direct democracy is of course the firmest

3. Economic democratization enables collective wisdom and unity when developing and elevating nature

4. Government, constrained by all the people, can lead the people to consolidate sovereignty together

5. Implementing a new全民皆兵 (universal citizen-soldier) system consolidates sovereignty from both positive and negative sides

Seventh Fruit  The Essential Confrontation of the Three Political Systems

Prefatory Note: Using mathematics to dissect the three social systems, the positive and negative are already decided

English Translation (Revised, Complete)

First Fruit Branch – Evil Fruit: The Essence of Authoritarian Despotism

1. A demonic abyss in which a tiny minority monopolizes all the rights of the vast majority, resulting in inherent self-contradiction.
2. The criminal source that endangers all humankind.
3. From the perspective of scientific calculation, the authoritarian system is fundamentally flawed, unable to function normally and afraid to do so.
4. From the perspective of natural law, authoritarian rule is an anti-natural domination of herbivores by beasts.
5. From the standpoint of human law, authoritarian rule itself is a crime—the greatest form of juridical crime.
6. In its static form, the authoritarian system violates the objective laws of nature.
7. In its dynamic operation, authoritarian rule relies on unprecedented polarization to forcibly impose a terminal and unnatural balance and stability.

Second Fruit Branch – Bitter Fruit: The Essence of Semi-Democratic Systems

1. A fundamentally reactionary and inherently self-contradictory political system.
2. A system that, starting from a violation of the natural law of equilibrium, remains permanently unbalanced.
3. A vicious cycle that simultaneously transforms and endangers nature while doubly punishing humanity itself.
4. A social arena in which ordinary people and wealthy elites remain perpetually opposed and locked in contest.
5. A world in which benevolence and evil coexist.

Third Fruit Branch – The True “Fruit” of the All-People Democratic System

1. A system of governance belonging to all the people.
2. A system of governance shared by humans and animals.
3. A system of governance in which humans coexist with plants and all things, the only system capable of obeying natural laws.
4. The sole ladder for the harmonious elevation of humanity and nature, the system of governance for all beings in the universe.
5. The origin and endless ultimate destiny of humanity, the guarantee for humanity to explore and unite countless planets.

Part Nine – The Grand Final of the Three Systems

Round One – Preparation: The Contest of Philosophical Foundations

1. The advantage of directness compared with indirectness or fragmentation.
2. The advantage of comprehensiveness compared with partiality or minimalism.
3. The advantage of collective unity compared with mutual cancellation of forces.
4. The advantage of full freedom enjoyed by all people compared with mutual obstruction of freedom.
5. The advantage of harmony between humanity and nature compared with universal resentment.

Round Two – All-People Democracy versus Semi-Democratic Private Ownership

First Match – The Political Arena

1. Comparative scoring in the interaction between popular sovereignty and governmental agency.
2. Comparative scoring in horizontal interactions among governmental bodies.
3. Comparative scoring in vertical state–society relations based on common land ownership.

Second Match – The Economic Arena

Third Match – The Spiritual Arena

1. Comparison of interaction and communication between the people and political figures.
2. Comparison of interpersonal relations among the people.
3. Comparison of spiritual and expressive freedom.

Round Three – All-People Democracy versus Authoritarian Despotism

First Match – The Political Arena
Second Match – The Economic Arena
Third Match – The Spiritual Arena

Round Four – Semi-Democracy Withdraws from Competition with Authoritarian Despotism

Part Ten – Humanity’s Shared Ideal: All-People Democracy as the Angelic Realm on Earth

Preface – The Characteristics of Angels

Chapter One – Foundation: Comprehensive Adherence to the Law of Natural Equilibrium

First Root – Natural equilibrium determines the necessity of implementing all-people democracy.

Second Root – Natural equilibrium and all-people democracy construct the pathway to angels.

1. The angelic realm on earth conforms to the law of natural equilibrium.
2. Only by obeying the natural laws of the atmosphere, the sky, and the earth can humanity become angelic.
3. Only by treating humanity as an equal and unified family can angels emerge.

Third Root – All-people democracy comprehensively enables all people to become angels.

1. All-people democracy fully conforms to natural equilibrium, laying the foundation for the angelic mission.
2. Political democracy unites all people, enabling angelic wisdom and limitless power.
3. Economic democracy allows humanity to fulfill its angelic mission while living in happiness and security.
4. Spiritually, universal familial interaction grants both wisdom and love, enriching culture and elevating virtue.
5. Everyone delights in helping others, placing others before oneself, selfless and eager to cultivate angelic character.

Chapter Two – Trunk: Implementing World Peaceful Unification Externally

First Section – Unification conforms to natural equilibrium.

1. From the overarching law of equilibrium, balance presupposes unity and is inherently unity.
2. From the law of equality among all things, unification is mandatory.
3. From the law of interconnection, unification is likewise required.
4. From the requirement of wholeness, unification is inevitable.

Second Section – Unification within the all-people democratic family fulfills humanity’s common aspirations.

1. It satisfies humanity’s greatest need for freedom.
2. It fulfills humanity’s need for complete equality.
3. It satisfies humanity’s need for universal love.
4. It fulfills the need for everyone to fully realize their talents and live with ease.
5. Even for dictators and great landlords, the gains far outweigh the losses.

Third Section – Only unification can create the greatest genuine economy and protect nature.

1. The true meaning of economy requires the unification of nature.
2. Replacing the movement of goods with the movement of people across the widest human range achieves three benefits at once.
3. It comprehensively reduces artificial harm and fully protects nature.
4. Unification enables landlords of all scales to abandon private ownership voluntarily.

Fourth Section – Unification lays the foundation for comprehensive and noble democracy.

1. Democracy signifies justice and dedication, without exception.
2. As long as all countries, regions, or institutions practice democracy, humanity will unify naturally.
3. The broader the scope, the greater democracy’s appeal and contribution, maximizing benefits for all.

Fifth Section – Humanity’s unification under all-people democracy accords with natural science.

1. Psychologically, broader democracy fosters greater unity.
2. The larger the democratic scope, the higher governmental efficiency.
3. Mathematically, larger populations increase the probability of achieving democracy.

Sixth Section – All-people democracy naturally unifies all humanity.

1. Direct democracy marks humanity’s origin and its infinite destiny.
2. Nature itself is an interconnected, unified whole that must not be fragmented.
3. In external relations, direct democracy necessitates world unification.
4. Nature requires the united unification of all humanity.

Seventh Section – Concrete steps toward peaceful unification of all nations.

1. All-people democracy can be implemented anytime, anywhere, and may first be realized within a single nation.
2. Beasts are not inherently evil, and human nature is fundamentally good; unification must never be achieved through force.
3. Those who pursue righteousness must first rectify themselves, peacefully inducing authoritarian or private societies to transform.

Chapter Three – Crown: The Comprehensive Realization of Humanity as Angels

First Section – A new angelic mission: enabling nature to follow divine intent and become more beautiful.

1. Removing natural barriers, regulating the atmosphere, expanding habitable areas, and eliminating geographical hierarchies.
2. Connecting land and rivers, rationally redistributing resources, and reducing natural disasters.
3. Cultivating natural food everywhere according to local conditions, ensuring universal abundance.

Second Section – Elevating social development in harmony with nature toward the angelic realm.

1. Employment is not essential for everyone; humanity inherently faces no unemployment.
2. Fundamental social construction will be transformed and elevated, claiming space from the air and approaching the angelic state.
3. Housing will require no expenditure, and all other prices will become reasonable.
4. No one will covet material goods; even food will be largely free.
5. Nature will cycle benignly, leaving no waste that cannot be naturally absorbed.

Third Section – Spiritual and cultural integration, with love and dedication everywhere, hearts like angels.

1. Humanity must first unify language and writing.
2. Then communicate naturally with animals.
3. The dedication of love will become humanity’s fundamental and highest virtue.

Fourth Section – Humanity’s complete elevation into angels.

1. Intelligence will naturally reach high development, supporting longevity and surpassing angels.
2. Physical beauty and inner beauty will rise together, rivaling angels without cosmetic intervention.
3. Renewed sports and animal competitions will greatly enhance human strength and skill, surpassing angels.
4. Most uplifting is the ability to fly independently, resembling angels most closely.
5. Most thrilling of all is millennial longevity, roaming the cosmos, fully worthy of angels.

Echo — The Universe Awaits Humanity on Earth

1. Countless beautiful planets in the universe are suitable for human life.
2. The universe also contains many irregular and dangerous dynamic movements.
3. Humanity on Earth may be the first advanced intelligent beings to realize an All-People Democratic system.
4. Planets across the universe require human settlement and stewardship so that the greatest natural balance of the cosmos can be maintained.

Appendix I: The All-People Democratic Law of the Human Family

Appendix II: The New Internationale

Appendix III: The Eagle of Justice (Illustrated Allegorical Free Verse)—-1423

全人类的共同使命与理想

——以科学的全民主制取代霸权专制与土地私有的间接民主制

序言

如果要问大家：您幸福吗？相信大多数人回答：不幸福！

但还是有少数人认为幸福，尽管只是相对的或者自以为是的。

如果要问大家：您长寿吗？几乎没有人说：长寿——

因为，人类社会延续或称发展了几千年，物质建设已经取得了亿万倍的发展，按道理，人的幸福感也应相应提升，人的寿命也该不断延长，与所谓的经济发展成正比而延长亿万年，至少超过长寿动物的几千岁！然而，事实上，我们号称最高级动物的人类在多数方面却连野生动物都远远不如！当动物可以满世界自由旅游时，我们人类却受到国家、地区及其身份限制，出境要两国审批，跨区域生活也需不同认证；当动物可以随处平等的安家乐业时，我们人类即使极少数能够出国出游，但无权在异国他乡自由平等生存发展，只能限时赶回国或家乡，还自嘲为爱国爱家；当动物都可以随意呼喊、尽情歌唱时，我们人类无论在东方还是西方都不能充分、顺利享有这与生俱有的言论表达自由；当动物无需专门就业，也就无失业之虞，到处可以免费享用自然界提供的充足食物时，我们人类却因专权霸占或私有分割而难以自立自存，时刻面临生存危机；当动物都直接饮食自然食物，取得最佳生命力时，我们人类却在被误导为高级的烹调、“科学”的“经济”发展中慢性中毒，至少失去了生命力；当乌龟、仙鹤等动物都能长寿千岁，我们天天美食、月月医保的人类至今只能存活几十上百年——

生物并非都有生必有死，植物就能永葆青春，即使是沙漠中的胡杨林也能千年不倒，万年不死。但我们人类不仅没能保持生物的优点，反而把高级的智慧大多用于了正义的反面，走火入魔：动物虽然没有豪宅，但可以自由居住在无限壮美的大自然，随处为家，我们人类虽然拥有一个或几个小家，却失去了亿万倍的大家——遍地都是封闭的别人家或号称公家但严禁入内的霸权阶级私家；动物虽然没有汽车火车，但既然到处都是自家，都可以平等生存，哪里需要什么交通工具以便急忙赶回家？我们人类并非不愿悠闲远游，只因离开了小家就无家可依，难以生存，而不得不借助交通工具紧张赶回家；动物只需随季节变化，南来过冬，北往度夏，一直享受大自然最美景观与最适宜的气候，并因而保持群体的欢乐、种族的盛会，我们人类却只能各自几乎终身固定一地，依赖违反大气、耗能污染、害天害地、误人误己的空调暖气来勉强度日——

现代引以为豪的经济发展、GDP数据主要就是靠这类所谓解决人类吃住行的建设，而这些建设（还不包括导致全人类自杀的军事武器）大多数不仅不需要，而且根本就是反自然、反人类——人类本来是动物，却被土地及国家政权私有化挤压得不能充分活动而植物化、牲畜化，而本来只是不动的植物水果蔬菜等却反复被迫移动运输成死物、垃圾，才可以在人类小家里食用。

经济的本义是以全体最小代价使全民获得最大收益，但私营经济或官僚经济都是以个人或小集团最小成本——全人类与大自然却会付出了最大成本，私人或小集团获得最大收益——全人类与大自然却会损失更大的利益。一个私营企业或国营官僚企业尚且如此，众多官企、千万私企怎能不是祸国殃民，无限危害直至毁灭全人类赖以生存的大自然？！

任何经济的目的应该是使人类健康长寿、幸福无忧，但是，所谓经济发展了几千年、工业发展了几百年、特别是全球化了几十年，人类需要的基本指标却不仅没有应有的提高，反而每况愈下，连生命时刻要呼吸的大气越来越重的被十面霾伏，每天需要的自然水源越来越深的被污染毒化、越来越多的食物干脆直接就是依靠毒害，并随着自然循环、市场一体化而全球恶化，人工垃圾也将“统治”人类——如此“经济”，人类岂能痴迷？！

人类所谓的高级就是如此无休止的坑害了自己，也祸及自然界生物。现代自然界少有不死的生物，长寿动物也常常夭折，并非生命进化的局限，而是要么被等级霸权专制国度里的争权夺利、骄奢淫逸、胡作非为、草菅人命、天灾人祸连年不绝，要么被土地私营经济为主的国家里生产经营主要是背离自然、互相毒害、导致人性异化、生理退化、整体恶性循环，及各国画地为牢的封锁、血雨腥风的争斗、弊大于利的建设、害人害己的贪食等祸害所致。这一切的一切决非人类宿命，决非大自然进化的必然，而是人类病态制度的悲哀！我们并非要过原始生活，决非不要科学技术，需要的是真正科技与理性运用！而衡量任何科技及其应用是否合理、是否为大自然与人类所需的唯一或基本标准就是全民意志的表决。否则，科技就会成为私人或霸权阶级的魔具而大行邪门歪道，并被愚弄成“文明”——文明得使大多数人越来越不幸福，体能、健康相对于动物不断弱化退化，全人类寿命都止步不前。

从奴隶封建制、当代等级霸权制到标榜为民主的土地私有制西方国家，人们都没有赢家。人类要全面幸福、要苦苦追求长生不老只存在于梦想中。幻想当芸芸众生都短命时，唯有自己及亲人可以长生不老，如同幻想人民都是愚民，只有独裁者或富豪才如神一般聪明、全能一样，是荒谬绝伦的——只有民众都聪明并尽情发挥时，您才可以学得无数理性知识、享受最优环境、幽默艺术、无数爱情，从而真正聪明幸福。即使真的发明出生命基因图谱替换术，也不可能长久延续生命，因为，只要是有意识的动物，特别是高级动物，精神愉悦、轻松、充实才是第一位的，是生命力旺盛不衰的源泉，而精神不可能靠基因获得，那将换不胜换，最后只能换掉整个生命；其次，只有整个自然环境、人文环境都能为人类提供：时时来自自然生物的生气、个个最具生命力的生物活力、处处优美自然环境的吸引力、人人胜过兄弟姐妹般的亲爱激动力时，人的体质才能保持生命力而无限长寿；而要整个自然环境特别是人文环境如此适宜，当然得靠全民结成一家，生活无忧、愉悦幽默、互相奉献、共同护理。正如：一支独放不是春，百花齐放才能春满园。否则，一切枉然。

本来，人类作为高级动物，应该有智慧与能力吸取百物精华，取长补短，在幸福、体能、寿命等方面大大超过任何动物，加之人类特有的幽默卓智、身体构造、最优激情，足以青春长驻！无穷无尽的宇宙当然拥有无数适宜人类居住的星球，也需要、等待人类去开发、移民、享受！为人为己、为天为地，人类都理当长寿无限！当人都难老时，年龄越大，才越有吸引力——没有人再说您老，只会尊称您为老师。

面对此情此景，您就是仍然拥有一国江山、独裁权力、亿万财富、无数美女又如何呢？拥有一国江山与无立锥之地的平民，拥有主宰亿万人生命的独裁权力与底层平民在正常寿命上相差无几，拥有比贫民多出亿万倍的财富也决不能就使自己寿命比贫民高出亿万倍，哪怕只是一倍的寿命都达不到，拥有无数美女、日夜沉湎于性生活中不仅不会使人长寿，反而会使人透支生命而早逝，因为性生活本身如饮食，只是人类作为动物的低级本能需要，把最低生理需要垄断、霸占、买卖、扭曲成最高需要或人工奢侈品，并故弄玄虚成荒谬文化，注定了全人类的短命！

宇宙无始无终，世上美人层出不穷，自然仙景美不胜收，您仍然只能活短短几十上百年！而且，还始终摆脱不了无穷烦恼：所有臣民对独裁权利的明争暗斗、亲人歹徒对家产财富的算计打劫、三妻四妾对自己老态的阳奉阴违等等，正是这些无法避免的烦恼才致使人更加紧张、短命。现世中仍在勾心斗角、不择手段、骄奢淫逸、妄自尊大、或看破红尘、寄望上帝者难道不都非常可怜、可悲、可惜？

其实，都不能说他们天性邪恶或迂腐，连动物野兽都无天性可归于邪恶的。他们也是制度的不幸者，就如腐朽的绝对霸权制度必然造成绝对腐败的贪官，又形势所迫或装模作样必须惩罚直至处死一些贪官，难道不也如制度的陷阱？当两种制度及其衍化下的社会现象针锋相对、势同水火，又大有外国洪水覆灭本国社会小火之势时，其民族与宗教激进者铤而走险，生死一搏，不惜同归于尽，又岂能简单的斥之为恐怖？当满身本领无法正常发挥，或者面临生存危机时，不甘消沉或自尽者愤起打家劫舍，又怎能只是判他们罪刑时法不容情？

人，要永远强过他人，要拥有超级幸福，要吸引无数异性，要自己长生不老，都没有错，错就错在一直没有发现、实行一种好的制度，使人们都能够理性的、和谐的、并受到大家拥护的获得；贪，本是动物的动力，是人之常情，高尚者压抑贪念，是因为能获得更多更好的名誉，我们正义者更有理想，只不过自己心中最大的就是人类正义使命。人类并不需要、也很难划分哪些该贪那些不该贪，关键只要设置好的制度，使任何人只能、只愿贪取对自己与大家都好的，而几乎贪不到或者根本不愿去贪损人利己的。只有当人人都能够好，都只能好，都能达到最好时，一切好人好事、高尚幸福、长生难老才会纷至沓来。

这种制度决非痴人说梦，决非宗教再版，她就是本书要揭示的人类社会最高、本来也是最低的社会科学真理——全民主制度！实行由全民选举、直接罢免的永恒执政的全面的真正的全民主制：其精髓、实质并非建立存在公与私对立、对持的社会，再通过提倡大公无私或公而忘私来勉强应对这最大的矛盾，而是要名副其实：是全民作主而非公产，即实行不仅生产资料，还包括土地自然界与社会都以人人共有为原则。要确保共有不演变成传统的公与私对立、分化的矛盾，就必须让每位共有人有权对社会与自然界的一切平等作主；作主当然不是、也不可能是个人或少数可以妨碍全体或多数的决策与利益，更非可以不听从政府领导的决策与指挥，而只能通过以理服人，从而争取更大多数人支持的民主程序来重新表决；而全民主的第二涵义共同生产，同样只有实行民主制而非国营官僚管理制才是真正的共同，这既是群策群力的最大力量、最高智慧的需要，更是使任何生产经营活动排除一切对人类、社会、大自然危害所必须，也自然而然的使一党专政的最大弊端：绝对权力下的绝对腐败基本绝迹，化腐朽为神奇。再以无比的高尚优势自然吸引世界同一，才能使几千年来人类苦苦追求的所谓“经济”最经济——以全人类与自然界最小的成本为全民大家庭获得最大收益；私营经济不再与公有制对立，而作为人权与经济经济之集体人权并行不悖，相得益彰，百利无害。

丝毫不必担心，民主制就带来低效率，民主制才能有真正的高效率与高效益同在——允许任何人提出反对意见，是为了保证领导决策者尽量不犯错，同时，不等于人们就能够或愿意提出反对意见。即使提出反对意见，也只有依法和平理性的争取到全民过半数的同意才有效，这就足以自动排除任何别有用心者或少数人借口搅局，使其只能自我反省，多数人民也会劝导并督促其回归理性，社会的和谐与稳定就无需过多劳驾政府。这就是远高于西方间接民主制的创制、复决权之直接民主。有了直接民主对事务的决策，有了民主经济这唯一合乎自然平衡规律的经济制度，当然优于低级的间接民主的多党制，人民也会自觉抵制否定全民主制度的言行，并自由、平等的竞相成为全民主科学党员，全民主科学党的领导才能真正的永恒得民心而得天下，轻松和谐，理直气壮，当之无愧——没有哪位平民会放弃使自己真正成为社会与自然主人的全民主制！就连各级领导人都可以终身任职，为人民鞠躬尽瘁死而后已，不至于中途退居，浪费人才（财），令人惋惜——没有哪位主人愿意换下自己最敬爱的“保姆”、公仆！

既然平民都是社会的主人，全民主制的全面性就包涵人人对他人关爱与监督的权力与义务，就如同大家都是同一血缘家庭亲人的互动，普及公开身份、接受提醒的义务与奉献博爱、给他人道德评分的高级人权，并实行以道德得分享受取代金钱，才能彻底改变几千年至今人与人之间的自私、隔阂、冷漠、利用、敌视，及只能挤向权贵奉迎拍马的独木桥的腐朽没落，并足以消除一切财产犯罪乃至故意犯罪，化干戈为玉帛，人人争作爱的奉献，众志成城，使中国的万里长城告别画地为牢的封建割据、阻碍经济与人类交流、妨碍动物自由迁移的本性，更新成世界统一大家庭的环球“长城”绿道，使全民主制的最高境界：每个人的自由是一切人自由的条件的人类联合体，升华成天使人间，使我们希望的蓝图成为全人类的共同梦想、现实理想！

如此人间乐园连动物也会被友善吸引过来，与人同乐，表演绝活（当然是免费）；即便是植物也会如同感化，大为赞叹——叹出更多的氧气供养人类，并派鲜花、绿草漫延簇拥而来“选美”，树林恨自己不是动物，但可以不断长高来饱揽人间美色，遥相呼应——彼时彼景，人类与自然怎能不和谐？人的寿命怎能不如植物青春难老？

远古的猿猴变成人类并非基于自然进化，靠的就是直接民主制，全民主制也一定能再使人类成为真正的人——天使！

在没有实行这全新的科学的全民主制度前，任何违法或邪恶者都并非不可救药，都可以归咎为邪恶制度之树的苦果，就如还没有发明电时，我们不必再责备之前的人们喜欢黑暗与懒惰、低效，对过去的冤冤相报就如对历史包袱的不舍，只会拖慢人类完全进化、高尚升华的脚步。让我们不拘泥于历代霸权封建与土地私有制造成的国家、民族、等级、种族等任何差异乃至敌我、亲疏，一起携手共进人类社会最高、也是基本的境界——全民主共产主义大家庭！只有实行了这使人类都自然、必然成为天使的制度，人间真正光明后，如果还有人仍然在暗中搞违法邪恶勾当，才真是甘当小人，但，那些人只会是演员。

目录（上册） 

第一篇 人类社会初生树——幼稚的直接民主制

第一章 树根：大自然最基本规律是自然平衡规律

第一支根 自然平衡规律是大自然乃至宇宙的最基本规律

一、进化论等关于人类起源的根本缺陷

二、劳动创造人类说的更大错误

三、自然平衡规律及其对人类起源的作用

第二支根 自然平衡规律的五大定律

一、自然面前物物平等定律

二、整体决定个体定律

三、单独进化有限定律

四、连动定律

五、无自相矛盾律

第三支根 自然平衡规律的几大要求

一、整体性要求

二、全面性要求

三、根源性要求

四、阴阳平衡要求

第二章 树苗：自然平衡规律决定人类并非靠自然进化诞生

第一枝节 自然平衡规律决定人类诞生不可能靠自然进化而来

一、依自然平衡规律及其各定律，大自然不可能产生超级生物

二、它表示人类不可能是某一种动物自然进化而产生的

三、高级生物就只能靠非自然的因素而诞生

第二枝节 自然平衡规律决定人类社会发展的基本形式

一、依自然面前物物平等律，必须实行全民主制度

二、依单独进化有限律，人与人之间不仅是平等，还必须平衡

三、依全面性要求，实行民主就应该是全面的民主

四、依整体性要求，人类应该是连接天与地的使者——天使

第三枝节 自然平衡规律也制约、决定着人类社会的走向

一、人类主要受命于天空，使大自然更和谐的适应大气层

二、人类必须成为整个大自然共同主人，才能完成这一使命

三、人类必须与大自然休戚与共，以生物为师，才能成为天使

第四枝节 自然平衡规律反证全民主是人类独一无二的选择

一、人与人不能各自为政，互相孤立，而应该联合为一家

二、人人必须平等的拥有全部土地才能地位平等

三、人与人构成的社会集体里也不得让当权者拥有绝对权力

第三章 主干：直接民主才是人类诞生的前提

第一枝节 人类究竟是如何诞生的？

一、食肉动物与食草动物的基本生存方式是无平等的集体与自由

二、平等的团结与互助是普通猿猴摆脱危机的契机

第二枝节 直接民主的基本方式与关键作用

一、创制与复决、选举与罢免四大政权同时产生

二、直接民主使猿猴从此（象人一样）站起来了

第三枝节 其它动物无法进化的根本原因

一、绝对自由的食肉动物如同无政府状态

二、食草动物群体方式就是等级霸权统治

本篇附则 人与动物的演变给人类的启示

第四章 树冠：直接民主的致命弱点：无经济民主制的土地私有

第一枝节 土地私有化及其后果

一、土地私有化分裂并弱化了人类直接民主的初生林

二、土地私有制导致私营雇佣制的产生与膨胀

三、无民主制经济，就不足以对私有雇佣制抗衡与乔正

四、雇佣制经营导致奴隶制的产生

五、无共同经济目标上的竞争只会使人民之间产生矛盾

六、对外交往时恶多于善

七、社会分散私营化使文化难以产生

第二枝节 土地私营促使军队产生及其后果

一、私有雇佣制需要成立军队来保护与扩张

二、军队首领在两大环境下容易异化

三、军队独裁必然产生两个恶果：使人为奴与人类之间的战争

第三枝节 人类各自为政的宿命导致等级霸权政体产生

一、私营雇佣制经济会蒙蔽理智的眼睛

二、只有私利竞争必然使集体力量不断弱化，无人维护正义

三、人类没有经验去预防，也没有文字制定成文法律来预先防范

四、各部落不联合导致被霸权各个击破，民主初生林夭折

第二篇 人类社会第二树——罪恶的等级霸权制

第一章 树根：自相矛盾的树根

一、霸权之树的罪恶特征

二、霸权统治要符合这三大标准

三、霸权体制三大标准本身就相互矛盾，荒谬绝伦

第二章 主干：确保独裁的最强大军队

一、军队只能实行独裁者垂直领导，如其私家武装

二、军队必须只对独裁者愚忠，要誓死维护独裁者私家霸权

三、军队必须与平民隔离，以便镇压人民反抗

四、军队必须与地方政府分立

五、军队必须有较高的待遇，是高等级者，使其有优越感

六、军队不受地方法律约束，但可独裁处置任何社会问题

七、军队是独裁者要称霸世界的基本工具

综评：无论和平还是战争，无论胜败，军队都是浪费与灾难

第三章 霸权之树的基本分枝

第一枝节 霸权之树的重要分枝——警察队伍

一、警察地位仅次于军队，以彰显警察的重要性

二、赋予警察特殊待遇与特权，以增强其对反动统治的效忠

三、警察是霸权政府横行管理最重要的部门，是各部门的帮凶

第二枝节 霸权之树的庞大分枝——政府机构

一、以独裁者为中心采取分封制，形成遮天背日的霸权大树

二、霸权政府的结构与运作一般采取反动方式

三、始终确保中央独裁者对地方乃至平民的直接统治

四、横向管理机关横行霸道

五、机构内部无限膨胀的惯性

六、愚弄国民、忠于独裁的分权制衡机构

第三枝节 霸权之树的枝叶也等级化

一、按出身固定户籍地域，基本剥夺平民的迁徙权。

二、对人民国籍也采取反自然的身份政策

三、还限制平民的临时性人身行动权，使人不如动物，只是牲畜

四、把平民划分等级，以制造群体之间的隔阂与矛盾

五、出于分化瓦解平民需要，又允许平民竞争成上一等级者

六、等级制下自然性的人以群分：官官相护，民民相斥

第四枝节 等级霸权施政：不敢善政，不屑勤政

一、勤，主要于唯上或贪财时，善，钻研于权术与玩乐中

二、对于针对广大平民的政务无需勤政

三、对独裁者或上级时官员们则是超级勤政

第四章 霸权之树的管理方式——人治下的（等级）法治

第一枝节 霸权统治管理上的自相矛盾

一、霸权统治为何需要法律

二、霸权统治为何又是人治

三、立法权乃至执行权都由独裁者垄断或终裁。

四、法治等级化

第二枝节 刑法就是基本人权法，实际上的国家宪法

一、霸权统治为何最依靠刑法？

二、刑法的首要任务是保护极少数人霸占大多数人的权利

三、与等级制相配套，刑法在其它规定上也实行刑罚等级制

四、放任法外用刑，使民众防不胜防，增加恐吓效果

五、动用军队以实际无法的戒严法来大规模镇压

六、利用黑社会歹徒攻击良民，实施“以毒攻毒”的毒辣术

第三枝节 宪法是规定等级霸权及终身制、世袭制的内部法

一、规定全国土地及其资源都属于国王或者政府所有

二、终身制与世袭制是其基本政权法

三、世袭制是终身制的逻辑后果和补充

第四枝节 其它法律都详尽霸权与特权来营造“和谐”

一、其它实体法都详尽特权，确保民斗不过官

二、程序法核心是独裁，确保民不敢与官斗

第五枝节 最低智商的人治

一、管就得宽

二、只管无理

三、管就得罚

四、始终有限的改良与无限的严酷腐朽是其延续的规律

第五章 霸权之树的假肥料——精神文化以欺骗为主

第一枝节 霸权统治的理想王国：神统治信徒

一、欺骗是霸权统治里与暴力并行的两大立国之本

二、垄断一切舆论宣传机器，使其只能成为统治阶级的喉舌

三、强制宗教或主义信仰，搞政教合一

四、严格禁止人身与精神相结合的自由权

五、限制、异化科学教育，使科学屈从霸权等级统治

六、创立歪曲颠倒的文化传统，营造外部社会习俗氛围

第二枝节 霸权统治现实王国：想成魔鬼的野兽主宰牲畜

一、精神文化必然两极异化

二、霸权实现理想的手段：使人们从不敢、不想、到不知反抗

三、专制霸权现实的王国：想成魔鬼的野兽主宰牲畜

四、霸权社会主体思维必然错乱，精神上则是绝对错乱

五、现世社会永远自相矛盾，理想天国只存在于神话。

第三枝节 霸权解决矛盾的基本方法：使人民无人权而牲畜化

一、动物植物等生物自然具有那些基本权利呢？

二、自由权只是动植物的低级权或本能，远非人类高尚的追求

三、人类被剥夺人权的后果

四、霸权专制的人权本质：就是义务、只是义务

第六章 霸权之树的养殖——反经济的社会建设

小序言 经济的前提、本义与目的

一、大自然都没有，而人类确实需要

二、全民及自然界以最小代价，得到最大收获

三、目的是能够使全民都健康长寿、智慧多能、幸福无忧

第一枝节 霸权统治基本上没有经济

一、霸权社会独自的社会建设并不具备经济的性质

二、霸权统治原则上也不允许存在私营经济

三、不具有创造发明理性科技的能力，始终无法达到经济最高境界

第二枝节 霸权社会生产建设的目的与主要方面

一、强己，在国内分级掌控物质建设，确保统治阶级霸主地位

二、弱民，生产为了削弱平民，建设为了限制平民

三、加强统治，企业成为霸权管制人民的前沿阵地

四、极度享乐，生产建设主要为了霸权阶级超人的奢侈享受

五、霸权生产建设制度的六项基本原则

第三枝节 霸权统治下广大平民的绝对贫穷

一、霸权专制统治需要人民绝对贫困

二、霸权专制只能使人民绝对贫困

三、专制霸权国家本身的绝对贫困势必超越国境、危害世界

第四枝节 霸权阶级“理当”腐败

一、成立霸权体制是为了腐败与独裁者不允许官员过于腐败的矛盾陷阱

二、官员们不认为自己贪占是腐败而是内部奖励

三、只需遵守腐败四大规则

第七章 霸权之树的外交——下流与交战

第一枝节 霸权统治天生就无和平外交

一、霸权专制视民主社会是天敌、世敌、死敌

二、等级霸权国家相互之间也是天敌、世敌、死敌

三、等级霸权国内也是人人为敌

四、霸权国家组成的联盟都是勾心斗角的乌合之众或名存实亡

第二枝节 霸权统治的外交理论

一、严重滥用、歪曲国家主权至上，使国家成为分裂世界的堡垒

二、严重滥用、曲解爱国主义，使国家变成地域的兵营

三、严重滥用、利用民族主义，使全民族成为跨国的打手

四、严重扭曲、利用宗教信仰，欺骗信徒制造灭绝人性的灾难

第三枝节 以对外交战的侵略求“发展”捷径与最终胜利

一、国内的至高无上与超人神化使独裁者主观上欲当全人类霸主

二、军权个人独裁客观上易成侵略成性的法西斯

三、对付半民主国家，战争是包赢不输的赌博，恐怖是新绝招

四、野蛮统一国家民族后又无奈割裂，使霸权战争恶性循环

五、盗用科技、滥发危险武器，使人类面临整体劫难

第八章 本树结论

第三篇 人类社会的第三树——邪恶的土地私有制

第一章 树根：自相矛盾的土地私有制

一、与平等地位的矛盾

二、与自由的矛盾

三、与反封建的矛盾

四、与反特权的矛盾

第二章 第一主干：雇佣奴仆

第一枝节 私营经济的反经济本质

一、两种私营经济小王国的建立方式

二、私营经济的构成

三、私营经济的本质其实是反经济，甚至是反动的

第二枝节 土地私有制决定私营雇佣制经济弊远远大于利

一、决定经济倒置：是为了雇佣才生产，生产也是为了雇佣

二、土地私有制决定经济必然大部分反科学

三、土地私有制决定经济必然反自然

四、土地私有制使人类分居分割及其一系列严重后果

五、土地私有制决定经济必然反人性

六、土地私营制决定人民不可能经济平等，如同赌博

第三枝节 西方社会化解自相矛盾只会产生更大矛盾

一、政府对土地私有课以重税来调剂——如同合伙打劫平民

二、允许成立独立工会与罢工，如同以自虐自残来缓解病痛。

三、以专利权来发展科技更陷入自相矛盾

第四枝节 波涛汹涌的市场经济

一、自相矛盾的本质：以对立求融通，融通又为了更大的对立

二、私营经济决定下的市场经济的反动要求

三、市场经济在土地私营经济反经济的基础上更加恶化

第五枝节 寄生性的金融业

一、金融业是从土地出租的寄生恶化成实业及日常生活的肿瘤

二、使实业受到前后夹击，双重捆绑，单靠科技也难以后来居上

三、使当代经济彻底彰显其反经济的反动本性

四、使人间最后一点善意互助的净土也被糟蹋

五、保险业：让政府规避责任而主要幸灾乐祸的行业

第六枝节 捆绑人民的股票

一、股票制根本就是反经济

二、股份制使私有制等级化，又使等级最大化

三、股份制及其股票社会化的悖论

结论

一、股票的两难推理

二、彰显以土地私有为基础的私营雇佣制经济彻底反动、腐朽

三、现代企业管理就是独裁等级制，股票制则为准霸权

四、私营社会不具有理性科技发展最佳、高尚经济的条件

第三章 第二主干：自建军队

第一枝节 要求私人持枪的本质

一、私人持枪理由的荒谬性

二、根本违背了自然平衡规律之无自相矛盾律

三、对美国社会私人持枪的法理辩驳

四、本来当代还勉强有二个私人持枪的理由

第二枝节 武器泛滥成灾，如同逼迫诱导人类全体在自杀

一、使世界不断杀他、他杀、自杀，等于逼迫全民自相残杀

二、当与废除死刑相结合，注定了社会暴力充斥，犯罪横行

三、军事武器成为极少数经久不衰、甚至越来越旺的产业之一

四、霸权国家的存在助长着对武器的绝对需求

第三枝节 军队始终存在，对外帮助扩张，对内防止民主

一、地主与广大平民处于根本对立状态，需要政府派军队来镇压

二、资产阶级要向国外扩张，需要军队来强行打开霸权封建国门

第四枝节 半军事化的黑社会盛行

一、黑社会组织是土地私有的黑暗与半民主白日混淆的恶果

二、黑社会主要就是靠两手：吃人与靠人。

三、浪费人才

第五枝节 警察队伍庞大但无能为力

一、社会治安形势始终严峻，政府警察防不胜防

二、警察队伍也就是一支独大

三、资产阶级又害怕警察力量过大

四、警察间接受制于全体选民，对许多冲突只能是保持克制

五、政府只能虚与委蛇，不敢轻举妄动

结论：罪恶的始作俑者地主阶级又岂能一直置之度外？

第四章 第三主干：分割主权

第一枝节 以宪法确保土地私有树根与主干

一、以宪法限制政府与人民主权，保护地主阶级事实上揽权

二、营造法律文化氛围，以貌似公平的方法来巩固不公平

三、健全其它法律是社会的无奈之举

第二枝节 缺乏直接民主的间接民主远非真正民主制

一、只要求普选制与废除土地国王或政府所有制

二、不实行直接民主，只要求实行间接民主制

三、使司法机关只忠于并维护私有制宪法

四、使私有制宪法几乎不能被改变

五、逐级分割政府权力，以便弱化政府，控制政府

六、限制任期，彻底断绝行政领导人顺应民心的冲动

七、政治上难免腐败，无能善政，勉强勤政

八、间接民主社会虽然号称民主制，但远非民主制

九、代议制理论的根本错误

第三枝节 经济上政府连带广大平民自废武功

一、限制政府经营权利的歪理及其辩驳

二、反证：如果政府不牵头发展经济，必然导致自相矛盾

三、政府不兴办民主经济是连带广大平民自废武功

四、放任自然资源被私营的四重危害

第四枝节 税收制度的反动

一、税收制度的反动性

二、税收制度的重大缺陷致使政府禁闭民主公有制企业的兴起

三、税务政策不可能使半民主政府理顺经济，常常进退两难

第五枝节 政府经济上捆绑人民的国债会成为葬送国家的枷锁

一、社会就会陷入无政府状态，危在旦夕

二、人民只能尽力维持这种政府至少是其制度，不敢彻底改革

三、使两大制度对立的社会政治上也难舍难分，再无政府捍卫正义

四、债权国军民可合法逼迫民主政府还债，进入强制执行

结论：废除土地私有制是唯一选择，实行民主经济是当务之急

第五章 第四主干：玩弄舆论文化

第一枝节 要求舆论工具私有化

一、要确保舆论达到四大目标

二、地主阶级要求舆论媒体私营化，还反对官方主办报刊等舆论媒体。

三、政府放弃主办舆论媒体就是放弃真理，至少是出卖真理

第二枝节 滥用或误导自由

一、回避土地私有对自由的最大阻碍

二、转移自由的矛盾针对政府

三、使平民残存的自由盲目行使时落入地主资产阶级的圈套

第三枝节 垄断幸福

一、无遗漏的限制人民自由的公共空间与机会

二、大搞慈善无济于事的反证

三、在人身权利方面并不充分

四、半民主社会一半清醒一半醉

五、“自由主义”与伊斯兰教的根本冲突：女权与自然平衡规律的对立

六、半民主社会在人权方面左右为难，作茧自缚

七、人与人关系的矛盾

八、人与自然动物关系两极分化

第四枝节 混乱文化

一、无时时自由团聚、事事平等交流、处处畅通无阻就无优秀文化

二、私营者只会把文化作为赚钱对象，不惜只为等级服务。

三、政府在精神文化上也无能为力，只能放任自流——下流。

四、宗教信仰的普遍性缺陷

第六章 第五主干：对外扩张

第一枝节 土地私有制社会要求国际关系就是分裂越多越好

一、经济全球化就是让资产阶级“谦虚”的充当世界性大国王

二、以便钻各国不同法律政策的空子，无需科技生产就可大赚钱

三、希望他国都是霸权体制，才臭味相投

四、只是要求各国都对外开放，允许自己建立小王国

五、要求允许多重国籍，各国政府都必须保护自己

六、连语言文化等也不要求统一

第二枝节 半民主政府热衷的国际关系

一、政府官员只是热衷于国际舞台，但不谋求世界统一

二、分裂国家往往成为政府回避矛盾、推卸责任的方法

三、半民主制政府放任世界分裂

四、私营社会的政府在国际上也难言公正道义

第三枝节 分裂成多国导致浪费、扩张与侵占，恶性循环

一、增加国家级机构的建设与设置，成倍加重人们负担

二、反证世界经济越是所谓发达，常常就意味着反动、落后

三、人类越来越不自由，资产阶级也自讨苦吃

四、国与国的侵占及国内争权夺利更加频繁

结论

一、私营经济与自由的矛盾

二、私营雇佣制的自由与民主政体的矛盾

三、私营雇佣制决定的自由不符合大自然规律

四、私营经济逻辑上就是自我虐杀

五、只有私营雇佣制经济违反自然道德

六、私营雇佣制一极发展不符合自然规律

七、私营雇佣经济的自相矛盾

八、马克思的生产社会化与生产资料私人占有制的矛盾并非基本矛盾。

九、半民主社会经济领域的基本、普遍矛盾

八、私营经济违反了物竞天择适者生存规则

九、私营雇佣经济只能以投机为主，大多科技会危害社会

十、私营经济的根本缺陷导致全民非人化

十一、私营经济主要就是下流经济，尽管不乏上流经济

十二、间接民主政治逼出私营经济的唯利是图

十三、土地私有也是间接民主私营雇佣经济的必然要求

十四、半民主社会私有经济发展始终弊大于利

十五、私营雇佣制经济必然贫富悬殊，还必需贫富悬殊

十六、私有自由为主不合社会进化

十七、小政府、大社会的格局存在难解的矛盾。

十八、橄榄形经济社会的悖论

十九、土地私有及私营经济导致只能是小半民主制

二十、间接民主社会的最大矛盾与普遍矛盾

二十一、土地私营制与霸权互相被反复颠覆的启示

二十二、土地私有制是邪恶之源，霸权统治是罪恶之果

二十三、反霸权体制，更要反土地私有制

第四篇 人类社会第四树——社会主义转基因之树

小序言 多种基因的社会主义应运而生

第一章 树根：自相矛盾的土地国家与集体所有制

一、自相矛盾的树根

二、与传统家族霸权统治的区别

三、与私营半民主体制的区别

四、社会主义本身抽象，易为排斥人权与自然的逻辑

五、正邪同存的多种社会主义政权

第二章 主干之一：政治超越

第一枝节 直接民主制基础上一党执政的可行性

一、土地的公与私划分是矛盾对立甚至排中律

二、现存于半民主社会的党都坚持土地私有制，不可能深孚众望

三、霸权统治的土地国有制则是最大私有制

四、人类诞生之民主历史就是被土地及经济私有制颠覆

五、基于自然平衡规律与人心思齐的本性要求执政党基本同一

六、直接民主基础上一党执政的可长期固定性

第二枝节 法律超越

一、立法优势

二、宪法民主表面更高

三、刑法立足于人民整体的根本利益

四、其它实体法确保政府权力、国家权利至上

五、诉讼法以效率为主，互相以配合为主

第三枝节 政府超越

一、无所不包的权力

二、垂直并可直接的管理

三、终身制的责任

四、如家长独裁的果断

第四枝节 军事超越

一、全民皆兵

二、先军政治

第三章 主干之二：精神超越

第一枝节 以社会主义确立精神文化主流

一、是迎合穷人的需要，而穷人始终是社会的大多数

二、是迎合穷人的经济需要，而经济又是穷人最迫切的要求

三、是以直接劫富济贫的方式来高效满足穷人。

四、是以私营或家族霸权社会的丑恶来彰显本主义的美好

第二枝节 以政府公营主导精神文化，保证公义性、公信力

第三枝节 尽量维持主体思想舆论的统治地位

一、由于是无神论，就不限制对自然科学的言论

二、由于是以高度民主作为追求目标，就也不限制对民主的探索

三、由于世界尚无真正民主，就不允许照搬西方的所谓民主制来改造本国

第四章 主干之三：经济超越

第一枝节 因专权只能以效率见长的政府制定又执行计划经济

一、符合自然平衡规律的整体性、全面性与连动律要求

二、实行计划经济

三、政府主持的优势

第二枝节 因垄断只以数量与规模见长的国营经济

一、国有企业的特点

二、国营企业比私营企业的主要优势：是民主经济的倒置

三、国营经济在生产中必然的个性

四、劣势：难免变成集奴隶与私有制邪恶之大成的企业

五、登峰造极的腐朽：政治特权直接办经济

六、根治方法：国有=全民所有=全体员工行使直接民主权+社会全民公决

第三枝节 不伦不类的农村集体经济

一、错误：从倒置的准民主滑落成反民主的私营

二、改革：实行比工商业更彻底的民主经济

第四枝节 只能以邪就斜的私营经济

一、错误：只能倾斜才能使下流的私营经济畅通

二、改革：以正照邪，使邪和谐

三、官员办私营经济，政治与经济特权合二为一，应彻底根除

第五枝节 社会主义经济发展的几大措施

一、跟从私营社会及其世界市场经济竞争与融合的悖论

二、只放任私营无限竞争，陷入自相矛盾

三、对独家经营的误导

第六枝节 先富带动后富从而均富的悖论

一、在土地或者住宅私有制下均富没有可能。

二、在土地国有制下均富也没有必要

三、生产商、政府以保持经济发展与人人均富的恶性循环

四、先富带动后富而致均富只能适得其反

第七枝节 政府主办经济的绝对腐败与化解之道

一、社会主义体制会产生腐败

二、腐败的绝对性与危害性

三、腐败对发展经济的“优越性”

四、绝对权力下反腐败难免越反越腐

五、维护一党执政下的化解之道

第五章 树冠：对外推行世界统一的外交

一、国有垄断经济极易造就爆发式经济，造成国力强大的景象

二、舆论上一致宣传的优越性较易激发精神上的高昂斗志

三、军事上的全民皆兵与专心发展也易膨胀冲动

四、经济难以持久，急需以战争来解决

五、全民多数的不满指望在对外战争中得到满足

第六章 共产党实践社会主义民主制的悲壮历史

第一节 前南斯拉夫经济准民主制本为人类完全平等的曙光

一、名不正，理不顺

二、不具备完全的经济民主制构造是致命伤

三、排斥了私营经济，使公有制经济缺乏带动活力与比照鞭策

四、政府自身及其与经济的关系没有理顺

第二节 前苏联东欧等社会主义国家共产党自我弃权的悲哀

一、只是彰显了共产党人的光明磊落

二、违反了自然平衡规律，是人类历史的大倒退

三、本身就是对民主制的践踏

四、违反人心思齐、人类本为一家的天性，是人类进化的大灾难

五、违反平等原则

第三节 中共当代领导人废除终身制的高风亮节与惋惜

一、终身任职并不违背民主政治

二、终身任职符合民间宪法——民法关于委托代理的规定

三、终身任职符合经济要求

四、西方限制任期并非为了民主

第四节 中国共产党历史上几大关键胜利在于运用了民主制

一、中共夺取国家政权主要靠对民主的运用

二、中共自主建设的成绩也多靠民主制（大寨精神、鞍钢宪法）

三、文化大革命的再认识——借“民主”真反腐

四、中国共产党当代建设客观上为民主奠定了物质基础

第七章 社会主义的理论错误与唯一大道

一、社会主义不是共产主义的初级阶段

二、不该与资本主义在经济上竞争而以邪制邪

三、社会主义改革的总原则

第五篇 三大树的竞争与嫁接——毒花苦果蔓延

第一主干：文化嫁接

第一枝节 文化多源于毒树根或为毒树提供养分

一、几千年精神文化大都源于毒树根，多是毒花苦果

二、只有多数人民平等参与、自然形成，才有理性文化

三、文化的目的是为了人类方便与高尚，并非为了霸权统治

四、自然与理性同一，文化会丰富多彩，但不应对立分化

五、当代学校学科知识体系也是基本错误

第二枝节 嫁接文化得实行统一制度，只能统一于民主制

第三枝节 靠移民不能使文化融合，也不能使民族融合

第二主干 经济嫁接——经济全球化一体化

第一枝节 土地私有及分裂使各国经济不“经济”

一、经济本来就应该是全球性的，而非先私营，再全球化

二、经济全球化的关键是废除国家这最大私有制及各国的土地私有制

三、应该以人的流动取代货物的流动

四、土地私有制及国家分裂决定了主要是反经济，灾难全球化

五、使单独的经济危害叠加成倍的超级危害

第二枝节 霸权经济与半民主私营此消彼长的经济交流与竞争

一、间接民主与霸权专制的对立统一

二、双方对立统一关系也反常规注定交流为下流，嫁接为异化。

三、私营经济使半民主国家与霸权国家产生恶性互补、此消彼长

第三枝节 霸权社会的对外开放

一、引进外资——吸血

二、反经济的跨国输出——输血

第四枝节 霸权社会对私营社会的寄生优势与相对富裕

一、“合法”侵权——公然腐蚀的天时

二、穷尽地利优势——腐烂的地利

三、利用外资——腐蚀的人和

四、霸权专制侵犯半民主经济的绝对无限

五、间接民主对决霸权专制的无力

第五枝节 霸权的绝对落后与腐败国际危害

一、霸权社会经济发展是建立在他国经济被直接削弱的基础上

二、发展主要靠引进外资，不可能在质量与创新上赶超

三、霸权社会的相对富裕是靠绝对危害性

四、无论专制霸权国家有多少财富，民众只能贫困

五、霸权专制国家的国际反腐则是腐蚀世界

第六枝节 经济嫁接的加倍危害

一、经济一边倒流的灾难

二、只有经济融合而放任政权分立的恶果

三、霸权邪恶经济超越发展的全面危害性

第三主干 政治嫁接——自相矛盾的联合国等国际组织

第一枝节 联合国是人类社会最大的矛盾组织及其苦果

一、违反了有矛盾就得有有效解决矛盾机制的原理

二、霸权国家内部是独裁，与联合国的民主也是一大矛盾

三、联合国矛盾重重包容下的政治恶果

四、经济苦果

五、精神文化后果

第二枝节 联合国非民主产物，不足以理顺、化解矛盾

一、运作方式只限于国家级的“民主”表决——根本非民主

二、民主是人民直接做主，而非人民之外的所谓国家

第三枝节 地球星际都是同一生机共同体，一国病毒必危害世界

一、霸权与土地私有使全民都身心异化或病残

二、从自然属性看，大自然是一个有机的整体

三、土地私有与霸权必然极限危害整个大自然，一损俱损

第四枝节 半民主国际正人先要正己

一、间接民主制都应彻底改变成直接民主制

二、霸权体制其实更易转变成民主共产制

三、只要各个国家都直接民主化，全世界就永远太平

四、当代世界主要靠美国及其北约维持次序秩序的悖论

第四主干 世界不能一直分裂对持

第一枝节 政治灾害

一、武器竞争及军事冲突不断，浪费、牺牲无数，没有赢家

二、领土纠纷不断，随时会爆发局部战争，并恶化成世界大战

三、国家机构及其官员大大增加，加重人们负担又妨碍自由

四、各国法律政策规矩不统一，人民即使交流也极为不便

第二枝节 经济损害

一、使经济发展主要靠政策差异，而非靠科技，更非靠理性科技

二、由于各国法律不一，以致贸易纠纷不断，拖累了正常经济

三、各国都陷入经济竞争中，难以审视经济的危害与非理性

第三枝节 社会危害

一、使人类失去了绝大多数自由，人远远不如动物

二、使人类空前绝后的不平等

三、人类文化等各种差异无法求同升华

四、在国家重重限制下，移民主要带来的主要是弊端

第五主干 绝不能靠武力统一

第一枝节 半民主社会没有侵略霸占性，没有武力打击的必要性

一、半民主社会地主资产阶级并不必然要求本国侵占他国

二、半民主国家的政府无侵略性

三、政府也难有决定性权力

四、政客对侵略占领无积极性

五、政治领导人多有经过竞选产生的善良品质，也不愿侵略

第二枝节 专权国家不可能具有全面优势，无武力统一的充分性

一、政治与经济都无民主，精神无自由，就无道义优越性

二、人力上本国人民并无统一他国的积极性、决定权

三、军事上独裁体制决定其军士与武器不可能先进

四、国力上有质量的经济主要靠外商外资

第三枝节 靠武力而非人心统一无正义性

一、没有获得私营社会人心的支持会面临人人皆兵的反抗

二、没有私营社会人心的认同，难以有效管理

三、难免要重新复原私营体制或者改变成杂交体制

第四枝节 具有靠人心取胜而和平统一的可能性

一、私营社会确立了言论自由的法律与环境，真理还能宣传

二、私营社会确立了选举制，共产党团能够合法执政

三、地主阶级并无法律特权，政府与民众可以合法废除土地私有制

第六主干 霸权与私有共存曾经毁灭史前人类的科学推想

一、依自然平衡规律不可能自然产生打破平衡的超级猛兽

二、恐龙只可能是人为的生物怪胎

三、民主社会不可能生产恐龙之类的怪兽

四、各独裁者制造恐龙摆脱了人类控制，互相厮杀并灭绝了人类

五、史前人类不可能被外星人灭绝

（下册）

第六篇 人类社会第五树——全民主制大榕树

小序言

第一章 树根：全民主制度的第一涵义：土地全民共有

一、土地都得人人共有

二、是人人共同所有，而非公有——由公家政府独占

三、符合自然平衡规律

四、是人人地位平等的基础

五、是人人最大自由的必需

六、才能实现真正的经济

七、符合人类一家的本源与天性，排除了公与私的对立

第二章 主干之一：人类与自然的关系

第一枝节 全民主制的第二涵义：全民共同生产

一、自然平衡规律要求实行全民共同生产

二、共同共有的法律逻辑就是共同生产

三、共同生产只能采取民主制

四、共同生产还要求企业始终向社会开放，受制于社会全民公决

五、直接民主制必然要求经济民主制

六、解决私有制社会基本矛盾，只能靠经济民主制而非国有制

七、政府只是为首兴办而非包办民主企业，须确保经济全民民主

八、民主经济会使经济与政治前途自然相结合

九、同时，保持私营经济基本平行发展

十、废除一切国有制经济，不允许政府有任何单独经营

第二枝节 民主经济的程序、形式、经营原则

一、提议兴办共有经济组织

二、政府负责开办

三、企业与政府、公民的关系

四、民主经营的基本原则

五、救济程序

六、经营的范围与例外

第三枝节 经济民主制的伟大意义

一、才能达到经济的本义

二、才能根本消除政府官员的主要腐败

三、民主经营才能具有最伟大力量，使全民能共同完成天使使命

四、经济民主制才符合自然平衡规律

五、任何一家民主企业都能发展无限，可与社会融合、同升、永恒

六、与私营经济比，具有无比优势

七、相比于个人合伙制经济，具有更大的魔力

八、相比于国有制官僚企业，具有本质不同的优越性

九、与前南斯拉夫的社会所有制比，是真正的民主制

十、民主企业才是唯一实现双高效的企业

十一、民主企业才能高质量、服务好。

十二、民主经济必然低物价，甚至免费。

十三、民主经济才能根本解决失业与就业难题

十四、人人都可以成为科学家，涌现无数理性的科学技术

十五、民主企业是唯一能遵循自然规律、保护环境的经济实体

十六、民主经济才能使全民平等、公正、均富

十七、民主经济使平民成为真正的社会主人

十八、民主经济使社会治安和谐

十九、民主经济使资本家能重获新生、永生

二十、民主经济的无比吸引力

二十一、民主制经济的运行将完美改变现代四大经济规律与难题

第四枝节 人类社会经济发展的六大误区

第五枝节 民主经济的实体原则与绝招

一、发展科学理性的经济还必须走出几大误区

二、人类经济实体的最经济绝招之一：降低级别的生活

三、优先确保自然大家庭的天然物质、共有经济

四、人类要善于充分利用一切动物生物作为人类的“公仆”

五、科学经济得遵循自然平衡总规律

六、人类真正的富裕与和谐生活

第三章 主干之二：人民与主权及政府的关系

第一枝节 经济民主与直接民主制相辅相成、缺一不可

一、民主的本义就是全民直接全面作主，应包含共产制

二、直接民主的取得必需共产主义的基础

三、土地共有决定人人地位平等，政治权力对等才能确保

四、全民共同生产是人类生活的基础，民主基础决定政治民主

五、民主经济都由政府牵头监督甚至主导，政治民主才能保证

六、是基于民法被代理人与委托代理人关系的普世原理

七、自然平衡规律也要求直接民主制

八、只有民主制政治才符合经济原理。

九、直接民主制本来就是群众路线的规范化、法制化

第二枝节 直接民主制的构成

一、必须赋予人民对政府任何决策立法的复决权

二、人民行使直接创制权

三、为了确保人民行使这几大政权，就有必要专门设立主权机构

第三枝节 直接民主的伟大意义

一、才能群策群力，使立法及时又充满智慧、理性

二、直接民主权主要是有利于政府官员及其管理

三、才能在整体上消除合法腐败，堵死非法的漏洞

四、有利于社会稳定与和谐，化解上访、城管、拆迁、少数民族冲突等死结

五、才能人尽其才，化腐朽为神奇

六、人人才能知法、自觉守法，进而“越权”帮助政府执法

七、使政府与任何少数派或“懒人”都良性互动，皆大欢喜

八、至于说担心直接民主的几个主要问题根本不成问题

第四枝节 平等并平衡的间接民主权

一、完全平等的选举权与被选举权

二、还需选举三大机关各司其职，相互促进与制约，都向全民负责

三、赋予公民对主要官员而非执政党的直接罢免权

四、必须由全民直接行使有约束力的监督权

五、无论是否开展竞选，全民主党都可以无限执政

六、全体官员特别是主要领导人只要连选，就理当连任无限

七、政府不得单独拥有专门的军队暴力机构

八、警察应是人民的公共警卫员、政府执法的有力助手

九、只要根据人民授权，政府就无事不能

十、全民主制政治必然廉政、勤政、善政

十一、民间英雄都有最好的出路

第五枝节 人民交代理费的新方法与政府物力无限而全能

一、缴纳代理费

二、全民主制政府财政的理顺方式

三、民主政府无债务

四、政府既无腐败，也无需吝啬

第六枝节 建立以“民法”为基本法的法律体系

一、宪法只是人造的法律上帝，并非自然平衡规律要求

二、宪法实质上是根本违反民主的法律

三、自然平衡规律才是人类社会的根本法则

四、世界统一的民法原理才是当代人民的基本“宪法”

五、人民自觉履行并主动协助政府执法才是普遍现象

第四章 主干之三：人与人的关系

第一枝节 实现全人类联合体的保证——全民主制

一、全民主制的最高境界自由联合体应该如下理解

二、全民主本义的土地共有制使人与人关系统一又对立

三、全民主的共同生产之经济民主使人与人关系也是统一又对立

四、选举与罢免权行使时也基本上无助于这种联合体

五、连直接民主之公决权也不完全具有这功能

六、实行全面民主才能造就全民完全胜过一家亲人的联合体

第二枝节 实行全民全面公开，确保全方位互相帮助与监督

一、公民之间的互相监督

二、人人身份必须公开，以便及时防范个人失误或发现人才

三、全方位公开的方式

四、人人互相给予道德评分，作为待遇奖惩依据

五、救济机制

第三枝节 建设全面的道德通行体系，取代金钱万能的作用

一、全民主能够实现以道德得分取代金钱

二、按需分配不可能公平、公道，只能凭道德享有与民主程序

三、民主制实质上也就是道德至上制

四、使经济不是为了赚人民的钱，而是赚取民心

五、在多数行业实行道德等级挂钩享受

六、在全社会广泛建设、实行凭道德等级享受的各类场所

七、在全社会普遍实行道德至上、通行的体系，取代金钱万能

八、医师、教师、律师三大基础职业实行特别民主化。

九、金钱本性低贱，主宰人类必然自相矛盾，使人类异化恶化

十、道德评分的伟大意义

第四枝节 社会治安“意外”根本好转，故意犯罪等于0

一、实行广泛凭道德等级享受制度，使人民不再不择手段追求金钱

二、道德得分不足者到处都能及时、顺利弥补

三、人只有道德遗留，无财富继承，就不必为后代处心积虑

四、道德民主化使官员不再贪污受贿，为全民树立好榜样

五、金钱犯罪不复存在

六、全民主制必然不再发生故意犯罪

七、全民主时代犯罪只有两大类

本篇尾声——没有结尾的尾声

一、全民主政党才名正言顺、理直气壮、当之无愧

二、共产党也应该改名为全民主共产党

三、会产生四大意外效果

第五章 “意外”回响——台湾会争先统一于中国

第一节 台湾的所谓优势

一、政治优势——实际上主要是宪政缺陷

二、经济优势——主要是反动

三、精神文化优势——不可能有高尚主流

第二节 台湾自相矛盾的困境

一、“国际”上左右为难

二、内政上前后失据

三、社会上冷色冲突

第三节 最好也是唯一出路——回头是岸，依民而进

一、理论上三民主义与全民主共产主义异曲同工

二、历史上“国父”的三大政策就是与共产党全面合作

三、现实中回头是岸，统一中国方能遨游世界

第七篇 全民主制对决两大毒树主要花枝

第一花 三大社会在恐怖方面的对决

一、其主体是民间人士，而非政府官员

二、主观上是想满足其非法要求，甚至是想成立其理想的国家

三、客观上他们就是藐视民主社会现存法律规矩

四、客体上他们主攻国际社会最经济的制服点

第一枝花 剧毒之花：霸权统治与恐怖相伴

一、恐怖分为二种：非法的民间恐怖与合法的暴政恐怖

二、民间恐怖是当代极端霸权与民主政体对决的特产、绝招

三、霸权政权与民间恐怖的同一本质

四、法西斯霸权与“民间恐怖”的共同犯罪

五、极端霸权支持、纵容恐怖组织必然纵虎为患，自食其果

第二枝花 有毒之花：半民主社会始终有滋生恐怖的土壤

一、私营经济及其腐朽文化极度扩张与霸权社会日益变异的冲突

二、私营经济与霸权政体滋生的变态不可能赢得多数民心

三、霸权阶级或民间人士选择恐怖既打击自由政府，也报复平民

四、社会生活隐私、孤僻、无集体互动，使人易走极端

五、政治上人民无直接决策权而受压抑，以制造恐怖来发泄

六、人民无权直接制约政府，执政党能凭军事独裁权搞恐怖统治

七、私营等级独裁会滋生黑社会并恶性发展成恐怖组织

八、精神文化追求刺激、异类，社会始终存在恐怖活动的隐患

九、私营经济在全世界扩张与霸权国家紧密结合而滋生恐怖

十、枪支滥用为恐怖分子大开方便之门

十一、半民主社会的私营经济必然要在全世界扩张

第三枝花 残花败柳：半民主国家反恐怖的误区

一、没有认识到这是两种对立的人类观念的冲突

二、没有认识到恐怖是专门针对民主社会的险恶

三、没有认识到法西斯政权与恐怖相同的本质与必然关系

四、没有以科学方法具体剖析恐怖分子的逻辑成因，从而根治

五、没有实施针对特殊恐怖活动的特殊对策

六、正人先要正己，治末更要治本

七、对外措施的错失

八、对内严防的反动

第四枝节 希望之花：根治恐怖的基本途径

第五枝花 迎春花：全民主社会无任何恐怖，还足以化解恐怖

一、任何政府不可能靠恐怖来统治

二、任何民间人士也无需靠恐怖

三、在经济上，恐怖组织无可能，没必要

四、在精神上，人人只想博爱从众

五、万一极偶然冒出或移民来个别恐怖分子，也不足为患

六、恐怖分子会还原其英雄本色

第二花 三大社会在治安方面的对决

第一枝花 毒花：霸权专制社会的治安恶化

一、霸权统治必然使治安恶化

二、治安恶化有利于霸权统治与特权

三、霸权体制下任何防范治安机制只会适得其反或事倍功半

四、人民无监督权，只能敢怒不敢言，贵族也只好附和

五、治安恶化的国际输出是霸权对抗民主社会的又一恐怖手段

六、海盗劫掠与恐怖活动是霸权吞噬地球经济与民主的两手

七、侵犯国际知识产权、盗窃专有技术成为霸权国家最大的国际犯罪

第二枝花 残花：半民主社会里治安混乱

一、政治上因无直接民主制，致使也有政治领域的违法犯罪

二、经济上贫富悬殊、劳资冲突普遍，成为违法犯罪的主要祸根

三、精神文化领域放任下流、邪恶

四、国际关系上好坏不分，鱼龙混杂

五、国际黑社会肆虐，使有组织的职业性犯罪频发

六、废除死刑等于扼杀平等的罪恶之祸

第三枝花 鲜花：全民主社会里就是找不到坏人

一、在政治上人人都是社会主人并可做主，个个要争做好人

二、经济上人人无忧无虑并均富，几乎没有财产犯罪

三、警民关系好得大出意料之外

四、精神文化上，同性只为志同道合者，异性则是爱的源泉

五、在世界全民主制无国界，就消除了因国家阻碍的大量犯罪

第三花 在人性道德方面的对决

第一枝花 霸权专制社会的人性退化、道德败坏与爱情丧失

一、霸权政体必致社会道德普遍败坏

二、霸权阶级希望道德退化、品行堕落

三、贪吃——是特权贪婪与专制霸权社会原始落后的表现

四、性乱——是霸权社会不可终日的荒淫，必至爱情丧失。

五、社会道德的普遍败坏又会成为专制霸权加强统治的借口

六、专制霸权使社会道德空前败坏，民众更遭灾难

第二枝花 半民主社会的混杂人性与爱情危机

一、性交易的荒谬性

二、赌博：人类的精神毒品

三、烟酒是与毒品同类的物质

四、在性交易的冲击下，爱情必然危机

五、爱情危机致同性恋是人类比动物邪恶万倍的悲哀与反自然的耻辱

第三枝花 全民主制社会的高尚人性

一、全民主制产生第一共同人性：理性

二、另一种人类共性就是：爱心

第四枝花 百合花：全民主社会才是爱情的温泉

一、人人都是主人，为爱情打下坚实的身份基础，排除以权谋爱

二、全民主制的人人互相评分及女性特殊的道德高分

三、社会生活中集体聚会经常性，为人民相爱提供了充分条件

四、这一人间最美好的制度对当代权贵同样好处无比、无限。

五、大力发展免费食物，使人人生活无忧，爱情纯洁

六、消除国家民族种族宗教语言等一切障碍，使爱畅其流

第五枝花 三大社会慈善的对决

一、霸权社会反慈善

二、半民主社会兴慈善

三、全民主社会超慈善

第四花 在科学及其教育方面的对决

小序言 科学教育发展的前提

一、首先须有每人充分发挥智慧的条件

二、还应人人主动和谐交流互动，形成集体智慧

三、许多科学本身就是双刃剑，唯有民主制才能抑恶扬善

四、当代社会科学没有自然规律与自然科学支持，就根本非科学

五、教育决不能以赢利为目的

第一枝花 无花：霸权专制的科学教育是反科学、反自然

一、霸权专制社会的三大方面全面阻碍科学的诞生与兴旺

二、等级霸权决定了社会无科学

三、等级霸权统治需要民愚，就大搞愚民教育

四、霸权统治的特点决定了它不可能重视并搞好科学教育

五、在社会科学方面，等级霸权故意推行伪科学

六、在自然科学领域，专制霸权者则推行限制措施

七、对知识分子的强制异化

八、读书无用论实际永存

九、教育落后反过来又成为霸权对国内加强专横统治的借口

十、霸权国家教育对国外的输出危害民主国际

十一、前苏联等专权国家科技畸形发展的评析

第二枝花 杂花：半民主社会科学教育会背离自然

一、建立在人与人关系根本矛盾基础上的社会科学非科学

二、土地私有制及无社会民主化使其教育也难科学、有效

三、私营经济可以兴旺小的或非理性科技，难有大的经济科技

四、精神领域实行自由的积极作用

五、间接民主使政府得依附民意，保护自然，但始终有限

第三枝花 全民主社会科学教育百花争艳

一、只有全民主社会才能有社会科学

二、政治平等、集体自由为科学及其教育提供了前提条件

三、民主实业为个人科学发明及其教育提供了最大推动力、升华力

四、在整个社会实行直接民主制是整体与最后的保障

五、科学教育也将不同于当代传统教育

第五花 在人口及其比例方面的对决

第一枝花 残花：霸权社会必然导致人口灾难与性别比例严重失调

一、独裁霸权者只希望人口数量多

二、限于国家分裂，就会采取反人类的方法来调剂相对过多的人口

三、霸权国家人口数量容易增多的主要原因

四、封建家长制对人口数量的影响

五、人口增多是被剥夺人权后的病态结果

六、多生育子女是平民自虐式的自救。

七、多生子女还是与霸权阶级的无奈竞争。

八、人民无人身精神自由反而使人口膨胀，性别比例也严重失调

九、霸权国家越是发展，越不珍惜广大平民的生命。

十、特权横斥及贫富悬殊，在动态上加重了男女比例的失调

十一、光棍乱国乱世在所难免

十二、教育素质与身体素质的低下使平民整体弱化。

十三、捆绑家庭关系来逃避政府责任，致民众无助又束缚发展

十四、人口膨胀必致民主社会无法阻拦的灾难

十五、当代某些国家人口例外现象剖析

第二枝花 毒花：半民主社会人口出生率下降，自尽率却攀高

一、政治上矛盾地位使人民对生育也矛盾重重

二、经济上贫富差距与高物价、不稳定使广大平民不敢生育

三、精神上只有个人自由而无集体交流使爱情缺乏，更难生育

四、靠变态差异吸引霸权国家的移民来补员如饮鸠止渴

五、最主要的是半民主社会不符合自然平衡定律

六、半民主国家顽固坚持土地私有制的祸根

七、比出生率不断下降更悲哀的是自尽率攀高

第三枝花 花满园：全民主社会的人口及其比例符合自然平衡

一、政治上人人是社会与自然的主人，必然使生育符合自然需要

二、民主经济使人人稳定、充裕，能够生育但会节制

三、精神上人人平等自由，多集体交流，使爱情与生育保持平衡

四、人民全球自由流动加科技改善就使全球人口分布平衡

五、以阴阳原理及自然饮食，使男女比例符合阴多于阳的规律

第六花 在环境保护方面的对决

第一枝花 毒花：霸权专制必然破坏环境

一、政治上政府霸占一切权力，可凭主观意愿乱改造

二、经济方面官僚资本必以牺牲环境为发展经济的代价

三、精神方面霸权者的主观妄为及科技知识必然缺乏，更易破坏环境

四、即使从单纯的经济上比较，也一目了然

五、专制特权阶级的贪婪与垄断还会大发环境灾难财

六、一国的环境恶化必危及世界人类

第二枝花 残花：半民主制使环境两极分化

一、半民主制因不符合自然平衡定律，就不可能使环境理顺

二、间接民主政府有责但无权或无钱而显无能为力

三、经济上私营业主难免只顾生产经营而百般减少环保

四、私有制使人民大多分散居住，只顾小家而罔顾大家环境

五、人民因缺少集体合力而在个人自由下只消极迁移

六、国际上半民主社会放任国与国分裂，无序竞争

第三枝花 繁花似锦：全民主社会自然完美加巧夺天工

一、使人人都是土地主人，都想搞好大家=自家的环境

二、全面民主制使人人都是社会的主人，爱护环境不留余地

三、政府深受全民的委托与督促，能带头搞好环境

四、直接民主制使环境保护最科学合理、易行

五、经济上民主企业率先搞好企业环境，并普及社会

六、人民都不计较小家庭，更热爱自然大家庭

七、人类可以借助动物作为最佳助手

第七花 在能源方面的对决

第一枝花 炸开花：霸权专制导致的能源“地震”

一、霸权阶级拼命扩张土地以霸占更多的能源，也霸占土地

二、专制霸权者必定荒废能源

三、霸权开发又必定浪费能源，直接侵犯人权

四、霸权社会落后的工艺与浪费习性的危害

五、垄断能源供应是霸权统治左右国民、要挟国际的重要手段

第二枝花 凋谢之花：半民主社会的能源紧张

一、土地私有制制约的私营经济必然急功近利，竭力于地表能源

二、半民主社会缺乏民主制约，就难发现、遏制传统能源产业的弊端

三、政府在恶性竞争下无能为力，对能源左右为难

四、放任全球分裂，无法以最低成本求得全民幸福

第三枝花 自然花开：全民主社会的永恒能源

一、只有人类极端自私与愚蠢才导致能源短缺

二、只有人人是自然主人，才能发现或创造最合自然规律的能源

三、人人是全球主人能如动物迎合自然，爱惜能源

四、人人是社会主人，足以排斥危害自然的能源

第八花 在食品药品方面的对决

第一枝花 毒花：霸权专制必然使食品药品危害人民

一、等级霸权体制使食品药品质量等级化

二、生产有毒有害食品药品才能牟取暴利

三、平民几乎被毒害物品包围，防不胜防，避无可避

四、有毒有害食品药品正导致大自然难以逆转的灾难

第二枝花 残花：半民主社会私营食品药品必然失调，人民难健康长寿

一、土地私有制决定了食品无法靠自然提供

二、有毒有害食品必然出现

三、单靠政府监管，使人防不胜防

四、背离自然的药品成为社会主流，使人体越来越难适应自然

五、食品药品两极分化

六、食品药品的价格一直攀高，并日益脱离自然，成恶性循环

第三枝花 雪莲之花：全民主社会食品药品多自然优质，人人健康长寿

一、全民主社会也就是自然社会，以自然食品为主

二、免费食品及民主经济使人类无压力而能理性生产食品药品

三、人人有权过自然生活，自由、健康、长寿

四、中草药因合自然平衡规律而可以适当优先

五、政府受人民的监督与罢免，必然严保安全

六、官员与平民完全同等，不可能享有食品药品等级优待

七、人人平等监督，对世上食品药品的监管无遗漏

八、民主经济可能是独家经营，必须保证质量与信誉

九、人类食物大都纳入大自然循环中，药品主要让人平等

第九花 在经济危机方面的对决

一、经济危机的概念

二、霸权专制的经济危机的形态与原因

三、半民主社会的相对经济危机

四、霸权专制与半民主私营制的共同性经济危机

五、马克思对资本主义经济危机的论述存在根本性缺陷

六、本世纪初美国社会金融危机的根源

七、美国债务危机

八、全民主制是防范、消除或化解全球经济危机的根本途径

第十花 在社会诚信方面的对决

第一枝花 花言巧语：霸权专制靠欺骗立国，谎言经世

一、专制霸权必须欺骗

二、专制霸权善于欺骗

三、专制霸权敢于欺骗

四、专制霸权乐于撒谎

五、上行下效，民间跟风或被迫撒谎，以致全社会撒谎成风

第二枝花 天花乱坠：半民主社会诚实与欺骗对持

一、土地私有制决定了真理只能埋葬在私有土地里

二、政府只能是回避真理，但也不说假话

三、在劳资对立的私营企业中对立双方必然盛行谎言文化

四、社会平民则是莫衷一是

五、舆论媒体私有化下使社会难有真理真相

第三枝花 百花齐放：全民主社会除了善意的谎言就是诚信

一、民主共产吻合自然平衡定律，人民面对大自然无需谎言

二、实现公决权得说服众人支持，唯有靠真理真话

三、人民选举也就是选择道德贤人，政客不敢欺骗

四、全民主制使人人互爱，争道德得分，不会欺骗

第十一花 三大政体的形象对比

一、等级霸权是一座颠倒的山，还贪婪挪动，危如累卵。

二、半民主制无集中的大山高山，只呈现众多独立的小山峰

三、全民主制是无限广阔平原上一座融汇大自然的高山

第八篇 全民主制与两大毒树果实的对决

第一果 管理高效的对决

第一支果 苦果：霸权社会的高速反效益

一、出于“公益目的”的随意性

二、出于私心目的的偏颇性

三、缺乏有效的民众监督与救济，只会乱上添乱

四、专制霸权淫威下的民众只能因乱就乱

五、半民主社会私营经济拉动是霸权社会某些高效的主因

六、专制霸权社会所占的天时地利是其片面高效的内因

七、损人利己、侵犯专利等危害世界等是其暴发的途径

八、唯一的有效管理只能在共同犯罪上

九、霸权国高效的神话

第二支果 无果：半民主社会的私人高效率与社会低效益

一、私营封闭乱来，有高效率难保高效益，社会只多低效

二、因无法诉诸全民公决，反对派对政府就矫枉过正，社会低效

三、行政领导人实行限任，使社会难有长远效益

四、竞选耗费与实际效果反差极大

五、政府无足够的经营管理经验，又拒不实行民主制管理

六、在政治与社会方面，半民主制也只有半效率低效益

第三支果 坚果：全民主制社会的双高效

一、最高效的管理是直接民主，自我管理，群策群力

二、最有效率也基本能保证效益的是民主制约下的政府负责

三、最优组合是私营与民主经营一前一后，后来居上，殊途同归

四、在政治与社会方面全民主制也有双高效

第二果 建设繁荣的对决

第一支果 霸权专制社会的虚假繁荣

一、虚假繁荣违反自然规律与科学，致更大损害

二、整体上不可能有真正的繁荣

三、即使有少数的表面繁荣，也无不是民主社会的鼎力奉献

四、专制霸权的繁荣是原始人性衍生的表面繁荣

五、色霸——专制霸权荒谬至极的贪婪及对大自然的积极破坏

六、城堡——专制权贵安全淫乐窝与对民众最大的终身盘剥

七、迪拜等繁荣的辩证

第二支果 半民主社会畸形繁荣

一、人身精神上只有个人自由而无集体合力

二、私营经济主要会妨碍或限制公共建设

三、在政治上，没有全民公决制，就没有最大合力与动力

四、土地私有制是社会无法繁荣的致命伤、丑陋之源

第三支果 全民主制社会高尚与科学的繁荣

一、全民主制才能使整个大自然、人类社会具有整体美好的基础

二、全民主制决定了社会与自然必然繁荣

三、全民主制决定了其繁荣是最理性的

四、繁荣应该是使自然更美好，而非使人类社会与自然日益脱离

五、人类社会繁荣建设的主要方面

六、确保人类与自然和谐统一

第三果 开明政治的对决

第一支果 霸权政治开明如开关，还与人民的要求相反

一、专制政权中产生开明独裁者极具偶然性

二、开明清官产生的概率今不如古

三、开明与专制霸权的本质相悖

四、开明与严酷交叉是专制霸权统治的常见形式

第二支果 半民主社会政治的半开明，最“耗电”

一、人民没有直接决策权，政府在事务上就不够开明

二、人民只有选举权，没有罢免权，就难免连半开明也难保证

第三支果 全民主政治的全开明，还“省电”

一、政治经济由全民开发，明明白白。

二、政府全面开放，政客光明磊落，清正廉明

三、官民互动交流，开诚布公而事事高明

第四果 社会公平的对决

第一支果 霸权统治不公平就是其“公平”

一、霸权专制政体决定其不可能产生公平

二、不公平才是霸权统治要求的公平

第二支果 半民主社会的半公平

一、土地私有制决定不可能公平

二、私营经济使企业内部或社会也无法公平

三、政治上只有一小半公平

四、在社会生活上缺乏公共建设、公共榜样，就难公平

第三支果 全民主制社会只有公平

一、直接民主制使人人参与确保遵守公平的客观规律

二、政治上民主表决就是最公平

三、经济上民主经营才彻底公平，并使私营的不平衡趋向公平

四、全民主制的互助互制才能使全民日常生活也完全公平

五、精神文化政府主办，助成纯洁高尚，人人向善，发展中保公平

六、国内全方位的公平使政府在外交关系时也只会公平理性

第五果 国民勇悍的对决

第一支果 霸权统治只会做纸老虎

一、霸权制度是人不能成为人，更不能成为勇士、英雄的根源

二、失民心者最虚弱，人数国力与矛盾成正比

三、在主体上，特权阶层庞大，但只会更虚弱

四、严格的等级制使其内部也不可能齐心协力

五、专制霸权对人民的暴政造就不出勇士

六、专制特权下的军队也无凝聚力、战斗力

七、专制霸权政体没有客观上的强悍条件

第二支果 半民主社会的无谓勇悍

一、贫富悬殊使人们对生命两极分化

二、生命与勇敢被金钱驱使

三、人人表面的平等、博爱的宣传等也使不少人为了正义而奉献

第三支果 全民主社会人民基于“亲情”正义而英勇、强悍

一、人人都有正义的追求，而为了正义是最勇敢的。

二、人民视大家为自家，甘于奉献

三、人民本领增强，有勇敢的基础

第六果 政权牢固的对决

第一支果 霸权专制国家表面牢固，实际分崩离析或岩浆沸腾

一、霸权政体是反建筑原理的大厦，危如累卵

二、没有民众的授权或同意，专制霸权大厦就缺乏基础

三、霸权政体如山的辨证

四、霸权政府加强凝聚力的危险

五、专制霸权政体正常运作时的危害

六、霸权政体易倒塌另来、死而他生

第二支果 半民主政权半牢固半松散

一、土地私有制撕裂了整个国家资源，国家不可能牢固统一

二、地主阶级百般限制政府能力，使政权始终无法巩固

三、在政治基础上人民只有一小半政权，缺乏凝聚力

四、经济基础上，占主要的私营经济使力量分散，还不断外流

五、社会上人民缺乏团结，主要是分散

第三支果 全民主政权如自然一样永恒牢固

一、全民主政权使人人团结如一家人，最牢固的组织就是家庭

二、直接民主制的盛行当然最牢固

三、经济的民主化使人类开发、提升自然时也群策群力、众志成城

四、政府受制于全民，就能带领人民共同巩固政权

五、实行全新的全民皆兵，正反两面巩固政权

第七果 三大政体的本质对决

小序言 以数学来解剖三大社会体制就正负已定

第一支果 恶果：霸权专制政体的本质

一、是极少数人霸占大多数人一切权利从而自相矛盾的魔窟

二、它是危害全人类的罪恶渊薮

三、从科学运算看，霸权政体根源错误，无法正常，也不敢正常

四、从自然法则看，霸权政体就是野兽主宰食草动物的反自然统治

五、从人间法律看，霸权统治本身就是犯罪，是最大的法人犯罪

六、霸权政体的静态违反大自然客观规律

七、霸权统治动态靠两极空前的分化来强求绝后的平衡与稳定

第二支果 苦果：半民主政体的本质

一、是根本反动、基本自相矛盾的政体

二、是从不合符自然平衡定律出发而永远失衡的制度

三、是改造与危及大自然并行，又双重惩罚人类自己的怪圈

四、是平民与富人精英始终对持与博弈的社会赛场

五、是善举与邪恶同存的世界

第三支果 全民主制政体的本质“果”真是——

一、是全体人民的政权

二、是人类与动物共享的政权

三、是人类与植物及万物共存、唯一能遵循自然规律的政权

四、是人类与自然和谐升华的唯一阶梯，是宇宙一切生物的政权

五、它是人类起点与无终的终极，是人类开发、联合无数星球的保证

第九篇 三大体制总决赛

第一局 预备：三大体制哲学基础的对决

一、直接相比于间接或断裂的优势

二、全面相比于小半或一点的优势

三、全体同心协力相比于彼此力量抵消的优势

四、全民享有最充分自由相比于互相妨碍自由的优势

五、是天人合一相比于天怒人怨的优势

第二局 全民主制对决半民主私有制

第一回合 政治领域的决赛

一、在人民主权与政府代理权互动中的得分。

二、在政府横向之间的互动关系上的得分。

三、依靠土地共有制，在国家社会纵向关系上的得分。

第二回合 经济领域的决赛

第三回合 精神领域的决赛

一、人民与政治人物的交流互动上的比较

二、人民相互关系上的比较

三、在精神言论上的比较

第三局 全民主制对霸权专制的决赛

第一回合 在政治领域的决赛

第二回合 在经济领域的决赛

第三回合 在精神领域的决赛

第四局 半民主制对霸权专制比赛弃权

第十篇 人类共同理想——全民主制天使人间

序言 天使的特征

第一章 根基：全面遵循自然平衡规律

第一支根 自然平衡规律决定必须实行全民主制

第二支根 自然平衡规律及全民主制架起天使通道

一、天使人间符合自然平衡规律

二、人类遵循天空大气及大地自然规律，才可能成为天使

三、把人类作为一个平等大家庭，天使才会诞生

第三支根 全民主制全面助成全民成为天使

一、全民主制完全符合自然平衡规律，为天使使命打下基础

二、政治民主使全民团结，才能具有天使的天才智慧与无限力量

三、经济民主使人类能够完成天使使命，并幸福无忧

四、精神上全民亲情互动，智慧与爱情兼得，文化丰富，品德崇高

五、人人乐于助人、先人后己、大公无私，争当天使的品德

第二章 主干：对外实行世界和平统一

第一枝节 统一符合自然平衡规律

一、从自然平衡总规律看，平衡的前提就是统一，本来也是统一

二、从物物平等定律看，也必须统一

三、从连动定律看，也应该统一

四、从整体性要求看，当然就得统一

第二枝节 统一于全民主制大家庭符合全人类的共同愿望

一、是人类最大自由的需要

二、是人类完全平等的需要

三、是人类博爱的需要

四、是人尽其才、最轻松生活的需要

五、即使对独裁者、大地主富豪也是得远远大于失

第三枝节 统一才能有最大的真正的经济，才能保护好自然

一、经济的本义要求大自然统一

二、以人类最大范围的流动取代物的“运动”，一举三得

三、才能全面减少人工危害，充分保护大自然

四、统一能使大小地主不再留恋私有制而主动放弃土地

第四枝节 统一为实现全面的高尚民主奠定基础

一、民主意味着正义与奉献，人世间不应有例外

二、只要各国、各地或单位都实行民主制，就能使人类自动统一

三、范围越大，民主的魅力、贡献越大，人人才能获得最大利益

第五枝节 人类统一于全民主制符合自然科学

一、从心理学看，民主范围越广，人民才越团结

二、民主范围越大，政府效率也越高

三、从数学概率看，人数越多，就越容易实现民主

第六枝节 全民主制使全人类自然统一

一、直接民主制是人类诞生的起点，也是人类无限的终极

二、大自然本来是统一的互相联系，相辅相成，不应分裂的整体

三、在对外关系上，直接民主制要求实行世界统一

四、自然要实现全民的联合统一

第七枝节 实现各国和平统一的具体步骤

一、全民主制随时随地都可以实行，梦想可先在一国实现

二、野兽都非恶，人性更本善，无论如何都不得以武力实行统一

三、正人必先正己，以和平方法自然促使霸权或私营社会改变。

第三章 树冠：人类天使的全面实现

第一枝节 天使新使命：使大自然顺应天意，自然更美好

一、打开自然阻碍，疏导大气，扩大宜居地，消除地理等级制

二、连接陆地河流，合理调剂，减少自然灾害

三、因地制宜依靠天然遍地种植天然食物，使人类到处衣食无忧

第二枝节 使社会建设与自然同升，向天使天国接近

一、就业并非人人所必需，人类本来就无失业之虞

二、人类社会的基本建设都将改变与升华，向空中要土地，接近天使

三、人民的居住都不必再花费，其它物价也就都会合理

四、没有人还会贪婪其它物质，连吃的都基本上能够免费

五、自然良性循环，不再有无法自然“消化”的垃圾

第三枝节 精神文化融通，到处充满爱的奉献，心灵如天使

一、首先是要人类统一语言文字

二、再与动物自然沟通语言

三、奉献爱将是人类的基本与最高品行

第四枝节 人类全面升华为天使

一、智商自然高度发达，也有利于长寿，超越天使

二、美貌与心灵美自然同升，无需借助美容手术而媲美天使

三、更新体育与动物竞赛，使人类体能、能耐大增，赛过天使

四、最令人高尚亢奋的是，可自助展翅飞翔，最象天使

五、最激动人心的是长寿千年万岁，以遨游太空，无愧为天使